Welcome to our growing library of communion prayers. If you know of a good prayer to say at communion, we invite you to add it at the bottom of the page.
Table of contents
The Bread and The Cup
Often times, prayers for the Eucharist will be broken up into two sections; For the Bread, and For the Cup. One prayer is to be said before the breaking of the bread, and one before the pouring of the wine.
For the Bread:
Crucified God, we wear beautiful crosses around
our necks, and hang them on our walls. We have
made your triumphant sign of suffering decorative,
when what it really needs to be is defining.
So make us cruciform Lord, in our weekly
remembrance of Christs death on the cross
in our breaking of this bread.
Let us show by the offering of our hearts and hands
the depth of our commitment to live for him who died for us.
In lives of sacrifice and service, empower our
witness to Jesus Christ, whose cross so powerfully
proclaims your love.
For the Cup:
In lifting this cup of remembrance here this morning
Oh God of sacrifice, we are lifting high the cross of Christ
and proclaiming your great love.
We partake, with gratitude, all the gifts that ours
in Christ crucified – new life, real unity, eternal life,
and a meaningful purpose.
Fill us now again with the power of your spirit
that we might be bold in our witness to Jesus Christ,till all the world adores his sacred name.
A First Communion
I believe that You are present in the
Most Holy Sacrament. I love You above all things,
and I desire to receive You into my soul.
I believe it because you have said it
and Im ready to give my life to
maintain this truth.
Prayer for Receiving the Lord
Sweet Jesus, thank You for everything You have bestowed upon me. You have sacrificed Your life to save all of mankind from our sins. You have generously shared with us Your life when You could have chosen not to. Forgive me for the sins I have done against You and for the ones I will be making.
I promise that I will be a better person for you and for others. Bless the hands of the hard working, the hearts of the loving and the souls of those who help.
In Your name, I pray. Amen.
Being One with Jesus
Dear God, I come to You today to praise and glorify Your name. You have showered us with wonderful gifts. The best gift of all is giving Your son to save us from our sins.
There is no worse grief for a father than to lose his son. You have been unselfish and very giving even to those who have turned their backs on You. I pray that they come back to Your welcoming arms. I dedicate this prayer to those who need someone to call on to when the days get rough and the nights are worst.
Give them the strength and courage to come back to You, Father. Being with Jesus has ultimately changed my life. Let it be for them as well.
In Your glory always, I pray. Amen.
Prayer at a Child’s First Communion
Lord Jesus Christ, in the Sacrament of
the Eucharist You left us the outstanding
manifestation of your limitless love for us.
Thank You for giving our child the
opportunity to experience this love
in receiving the Sacrament for the first time.
May your Eucharist presence keep him/her
ever free from sin, fortified in faith,
pervaded by love for God and neighbor,
and fruitful in virtue, that he/she may
continue to receive You throughout life and
attain final union with You at death.
Prayer to Receive the Lord
Lord, as You enter my body, please cleanse me from all my sins.
Teach me to become as pure as You and Your mother Mary. I pray that I become a better person and be kinder to my neighbours. May Your presence in me make me a better person and do whatever is only on Your will.
Thank You for keeping me warm on those cold toasty nights and safe from harm. I pray that all my loved ones live in Your presence and that they always do what is right. I pray for the world to have peace especially in their hearts.
I pray this for Your glory, Lord. Amen.
A Prayer of Thanksgiving
Loving and compassionate God,
God of infinite goodness and mercy,
Your blessed name be glorified.
Yours is the glory,
You are the ruler of all the land and everything on it;
You are the ruler of the world and all its inhabitants.
God of all of us, teach us to live the way you have always wanted.
You are our God and savior,
And our trust is always in you.
We thank you for the blessings that you give us every day.
We thank you for providing food to those in need.
We thank you for blessing us with the desire for your justice for those who are poor.
We thank you for blessing us with the voice to speak for the voiceless.
We thank you for allowing us to be your hands and feet in the world,
For the blessing of being part of the great family that is your Church.
Hear our prayer and help us remember always your call to justice and compassion.
Our God, you will conquer all injustice; with your help we will be victorious.
Prayer After Communion
Lord Jesus, I love and adore you. You’re a special friend to me.
Welcome, Lord Jesus, o welcome. Thank you for coming to me. Thank you, Lord Jesus, o thank you for giving yourself to me. Make me strong to show your love wherever I may be. Be near me, Lord Jesus, I ask you to stay close by my forever and love me, I pray. Bless all of us children in your loving care and bring us to heaven to live with you there.
I’m ready now, Lord Jesus, to show how much I care. I’m ready now to give your love at home and everywhere.
Catholic Communion Prayers
Here are some prayers for the Blessed Sacrament from the Catholic tradition.
The Sanctity of Life
My God, we adore You here in the Blessed Sacrament.
As we kneel before You, we recognize You
as the Creator of all Life. We thank You and
praise You for the lives you have given to us
and to those we love. Give us a true and lasting
respect for all life, for we recognize it as coming
from You. We pray for all who have suffered or
died as a result of disrespect whether that suffering
and death has come as a result of abuse, war, gossip,
We pray for an end for all disrespect of life. As we
kneel before You we ask You to forgive all those who
do not respect the sanctity of life. We repeat the words
you spoke as you hung on the cross, ‘Father, forgive them,
for they know not what they do.
Hail to Thee, True Body
Hail to thee, true body born
From Virgin Mary’s womb!
The same that on the cross was nailed
And bore for man the bitter doom.
Thou, whose side was pierced and flowed
Both with water and with blood;
Suffer us to taste of thee,
In our life’s last agony.
O kind, O loving one!
O sweet Jesus, Mary’s Son!
Prayers for After Communion
Here are some simple, short prayer to say after the communion has ended.
Go As Children of God
Go as risk takers,
For God has nourished you with bread and cup.
Go as new creatures,
For God is saving you from your sin.
Go as children of God,
For God will be with us all.
Gracious God, here at this table we have been, in the company of Jesus Christ, our savior and redeemer.
You have revealed your loving ways to us in broken bread
and poured cup.
Now, as your light has illuminated
our lives. Help us be a light for others.
Prayer of Thanksgiving After Communion
Lord Jesus, thank You for being with me today! You have been my guide and guard in all my days and I pray that continue to be so. Thank You for always keeping me safe and warm, for keeping me away from harm.
Thank You for giving me the gift of living another day and for my family who are never away. Bless those who are in need of Your loving protection. Let them be under Your wing and they will never be astray.
May this prayer keep all evils away and only the good will stay. Amen.
Eternal Light, shine in our hearts.
Eternal Goodness, you have drawn us to your heart.
and united us in the sacrament of Christs body and blood.
Eternal Power, be our support.
Eternal Wisdom, scatter the darkness of our ignorance.
Eternal Pity, have mercy upon us.
That with all our heart and mind and soul and strength
we may seek your face and be brought by your infinite
mercy to your holy presence; through Jesus Christ our Lord.
Bible Verses About Faith
“In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one;”
It is common to use scripture in communion prayers. Click here to read Bible Verses About Faith
Return to 15 Great Communion Prayers
Read in English according to the Jordanville Prayer Book, 1986. Courtesy for POMOG parishioners only. Other visitors are encouraged to purchase these prayers at the Hermitage of the Holy Cross web-site.
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Glory to Thee, O God, Glory to Thee, O God, Glory to Thee, O God.
Prayer of Thanksgiving, 1
I thank Thee, O Lord my God, that Thou hast not rejected me, a sinner, but hast vouchsafed me to be a communicant of Thy Holy Things. I thank Thee that Thou hast vouchsafed me, the unworthy, to partake of Thy most pure and heavenly Gifts. But, O Master, Lover of mankind, Who for our sake didst die and didst rise again, and didst bestow upon us these dread and life-giving Mysteries for the well-being and sanctification of our souls and bodies, grant that these may be even unto me for the healing of both soul and body, for the averting of everything hostile, for the enlightenment of the eyes of my heart, for the peace of the powers of my soul, for faith unashamed, for love unfeigned, for the fullness of wisdom, for the keeping of Thy commandments, for an increase of Thy divine grace, and for the attainment of Thy kingdom; that being preserved by them in Thy holiness, I may remember Thy grace always, and no longer live for myself, but for Thee, our Master and Benefactor; and thus when I shall have departed this life in hope of life eternal, I may attain unto everlasting rest, where the sound of them that keep festival is unceasing, and the delight is endless of them that behold the ineffable beauty of Thy countenance. For Thou art the true desire and the unutterable gladness of them that love Thee, O Christ our God, and all creation doth hymn Thee unto the ages. Amen.
Prayer 2, of Basil the Great
O Master Christ God, King of the ages and Creator of all things, I thank Thee for all the good things which Thou hast bestowed upon me, and for the communion of Thy most pure and life creating Mysteries. I pray Thee, therefore, O Good One and Lover of mankind: Keep me under Thy protection and in the shadow of Thy wings; and grant me, even until my last breath, to partake worthily, with a pure conscience, of Thy Holy Things, unto the remission of sins and life eternal. For Thou art the Bread of life, the Source of holiness, the Giver of good things; and unto Thee do we send up glory, together with the Father and the Holy Spirit, now and ever, and unto the ages of ages. Amen.
Prayer 3, Verses of Metaphrastes
O Thou Who givest me willingly Thy Flesh as food, Thou Who art fire that doth consume the unworthy, let me not be scorched, O my Creator. But rather, enter Thou into my members, into all my joints, my reins, my heart. Burn up the thorns of all my sins. Purify my soul, sanctify my thoughts. Strengthen my substance together with my bones. Enlighten my simple five senses. Nail down the whole of me with the fear of Thee. Ever protect, preserve, and keep me from every soul-corrupting deed and word. Purify, cleanse, and adorn me; make me comely, give me understanding, and enlighten me. Show me to be the dwelling-place of Thy Spirit alone, and no longer the habitation of sin; that from me as Thine abode through the entry of Communion, every evildoer, every passion may flee as from fire. As intercessors I offer unto Thee all the saints, the commanders of the bodiless hosts, Thy Forerunner, the wise Apostles, and further, Thine undefiled, pure Mother, whose entreaties do Thou accept, O my compassionate Christ, and make Thy servant a child of light. For Thou alone art our sanctification, O Good One, and the radiance of our souls, and unto Thee as God and Master, we all send up glory, as is meet, every day.
O Lord Jesus Christ our God, may Thy holy Body be unto me for life eternal, and Thy precious Blood for the remission of sins; and may this Eucharist be unto me for joy, health, and gladness. And at Thy dread Second Coming vouchsafe me, a sinner, to stand at the right hand of Thy glory, through the intercessions of Thy most pure Mother and of all the saints.
Prayer 5, to the Most Holy Theotokos
O most holy Lady Theotokos, light of my darkened soul, my hope, protection, refuge, consolation, my joy: I thank thee that thou hast vouchsafed me, who am unworthy, to be a partaker of the most pure Body and precious Blood of thy Son. O thou who gavest birth to the True Light, do thou enlighten the spiritual eyes of my heart; thou who gavest birth to the Source of immortality, revive me who am dead in sin; thou who art the lovingly-compassionate Mother of the merciful God, have mercy on me, and grant me compunction and contrition in my heart, and humility in my thoughts, and the recall of my thoughts from captivity. And vouchsafe me, until my last breath, to receive without condemnation the sanctification of the most pure Mysteries, for the healing of both soul and body; and grant me tears of repentance and confession, that I may hymn and glorify thee all the days of my life, for blessed and most glorious art thou unto the ages. Amen.
Prayer of St. Symeon
Now lettest Thou Thy servant depart in peace, O Master, according to Thy word; for mine eyes have seen Thy salvation, which Thou hast prepared before the face of all peoples, a light of revelation for the Gentiles, and the glory of Thy people Israel.
Holy God, Holy Mighty, Holy Immortal, have mercy on us. (Thrice)
Glory to the Father, and to the Son, and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen.
O Most Holy Trinity, have mercy on us. O Lord, blot out our sins. O Master, pardon our iniquities. O Holy One, visit and heal our infirmities for Thy name’s sake.
Lord, have mercy. (Thrice)
Glory to the Father, and to the Son, and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen.
Our Father, Who art in the heavens, hallowed be Thy name. Thy kingdom come, Thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts, as we forgive our debtors; and lead us not into temptation, but deliver us from the evil one.
Liturgy of St. John Chrysostom: Troparion, Tone 8
Grace shining forth from thy mouth like a beacon hath illumined the universe, and disclosed to the world treasures of uncovetousness, and shown us the heights of humility; but while instructing by thy words, O Father John Chrysostom, intercede with the Word, Christ our God, to save our souls.
Glory to the Father and to the Son, and to the Holy Spirit.
Kontakion, Tone 6
From the heavens hast thou received divine grace and by thy lips thou dost teach all to worship the One God in Trinity, O John Chrysostom, all-blessed righteous one. Rightly do we acclaim thee, for thou art a teacher revealing things divine.
Liturgy of St. Basil the Great: Troparion, Tone 1
Thy fame hath gone forth into all the earth, which hath received thy word. Thereby thou hast divinely taught the Faith; thou hast made manifest the nature of created things; thou hast made the moral life of men a royal priesthood. O Basil, our righteous father, intercede with Christ God that our souls be saved.
Glory to the Father and to the Son, and to the Holy Spirit.
Kontakion, Tone 4
Thou didst prove to be an unshakable foundation of the Church, giving to all mortals an inviolate lordship, and sealing it with thy doctrines, O righteous Basil, revealer of heavenly things.
Both now and ever, and unto the ages of ages. Amen.
O protection of Christians that cannot be put to shame, O mediation unto the Creator unfailing, disdain not the suppliant voices of sinners; but be thou quick, O good one, to help us who in faith cry unto thee; hasten to intercession and speed thou to make supplication, thou who dost ever protect, O Theotokos, them that honour thee.
Lord, have mercy. (Twelve times)
Glory to the Father, and to the Son, and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen.
More honourable than the Cherubim, and beyond compare more glorious than the Seraphim, who without corruption gavest birth to God the Word, the very Theotokos, thee do we magnify.
Through the prayers of our holy fathers, O Lord Jesus Christ, our God, have mercy on us and save us. Amen.
The missional dimension of the Liturgy points to an act, a process of Christ’s salvific work. Therefore, no single element of the Ordo can fully or clearly manifest this missional dimension. It must be a process aimed at the same goals as Christ’s mission. Since Christ’s mission is to save man by re-establishing a communion between man and God within Himself, then we must identify a process by which we unite to Christ if we are to find that which manifests the missional dimension of the Liturgy. Of course, what unites us to Christ is the entirety of our Christian life. But if we were to take a more narrow perspective, then it seems that it is not so much the liturgical service as the preparation for this service that most clearly manifests the missional dimension of the Liturgy.
In the Russian tradition, there are three essential element of preparation for communion: fasting, confession and a certain prayer rule. When it comes to fasting, there is a great degree of confusion. No-one seems quite certain about how many days to fast. Four days (Wednesday through Saturday)? Two days (Friday and Saturday)? How does the frequency of communion affect the number of fasting days? Should Christians forego the fast altogether is they commune every week? Why? Are they able to prepare for communion without fasting? If so, perhaps, the faithful who commune every two weeks or once a month also could prepare for communion without fasting. How strictly should one fast? Should it simply be a vegan diet or should it be a real fast in the fullest sense of that word?
Most commonly one hears that the person’s spiritual father should offer guidance in all of these questions. While this sounds like a fine advice indeed, in practice, most people do not have spiritual fathers. They may have a parish priest who knows them more or less, but there is a limited number of people (very small) that one priest can know very well in any parish. In larger parishes, the priest simply does not know all of his parishioners very well and, thus, offers the same generic advice to everyone. The priest decides what rule appeals to his own sensibilities and promulgates it in his parish. The sad truth is that in large parishes pastoral work is more of a mass-production craft than a specialized individual-centered art. Perhaps, this is why after two millennia of celebrating the Liturgy we are still puzzled as a Church about fasting on a Saturday before Sunday communion, and if to fast then how strictly. This situation becomes even more confusing when pastors advise their parishioners to fast on Saturday before communion while they themselves observe no fast even though they are preparing to celebrate the Liturgy. (Although, I have heard of a diocese where the ruling bishop instructed all clergy to abstain from meat on Saturdays.) Perhaps, a comprehensive theology of Saturday as the Sabbath, the celebration of God’s creation is in order with a clear understanding of how this celebration is connected to the Eighth Day, the Day of the Lord which follows.
Two things could be done to help move the present situation in a positive direction. First, we must move away from the idea of fasting as a vegan diet with various dispensations–for the young, the old, those who study, those who work, those who do not feel well in any way, the clergy, those who commune often, those who rarely come to church (lest we scare them off by requiring them to fast), etc. This is nothing less than a profanation of fasting, a mockery. One thoughtful man once commented to me that it was healthier to eat a small piece of meat than to eat “ten plates of pasta.” He was most certainly correct, and yet for some bizarre reason the one who ate a small piece of meat would be considered breaking the fast and would have to repent of that transgression, while the one who stuffed his belly with ten plates of pasta or a vegan ice cream cake would be considered a pious faster. Isn’t it time we re-think this situation?
Confession is typically a standard in the Russian Church, and I do not wish to dwell on the specifics here for one simple reason: in the Russian Church, most people do go to confession before communion, even if it is every single week. The quality of their confession is truly something that should stay between them and their confessor. Some are skilled at watching themselves and noting the symptoms of their fallen nature, others are not as skilled. Some are comfortable about telling the priest the dirtiest thoughts they have ever had (this seems to be the usual “hang-up”–not murder or theft), others are not. But what should be noted here is that many people misunderstand what confession truly is.
It is often understood that to confess is to announce one’s sins and to feel sorry for having committed them. This leads to at least two problems. It is very much possible to continue to sin and to announce at every confession that I have sinned and do genuinely feel sorry about that. The second problem is what to do with sins which are not acts but conditions or states. I can confess that I was irritable this week, and yet I have already confessed that last week and have a pretty good idea that I will need to confess this again next week. Just as we discussed earlier, most people do not have a spiritual father who is able to spend a lot of time working with them and guiding them on their spiritual path. Parish priests, try as they may, have a limited amount of time to spend with a person during confession, especially if there is a queue of other parishioners waiting. Clearly, we as pastors should try harder and put more effort into guiding our flock. One simple mental dichotomy seems have been useful to some of my parishioners in the past.
I propose separating the terms ‘confession’ and ‘repentance.’ Repentance could be defined as a firm decision to turn away from sin and to change one’s life. Of course, with sins that are acts it may be possible to completely stop committing them, with sinful states in may be a long process of healing, but what is important is the person’s firm decision to begin the work of changing his or her mind–metanoia.
Confession, then, is the rite of sealing that sacramental work of repentance which took place in the person’s heart and mind, it is the prayer of the Church for the healing of this person and the ritual act of reconciliation of the repentant sinner and the Body of Christ. Clearly, repentance as a sacrament can happen and would be valid even without the rite of confession; confession, on the other hand, would be completely useless without repentance.
Defined in this way, it is not confession per se but repentance which is necessary preparation for communion. By placing the focus on repentance rather than the rite of confession we would form an understanding that the sacrament is not what happens in church, often in a rush, but what happens in the heart–perhaps, at a different place and a different time. In other words, the work of repentance is not limited to a few minutes under a stole, but continues throughout the week and, indeed, throughout life.
Finally, the prayer rule before communion–the last-but-not-least of the three parts of preparation–is yet another confusing point. While its content is undeniably edifying, it is not at all clear whether all are obliged to recite the entire rule in every situation. Is it, for example, more important to attend the evening vigil or to recite the rule if one had to choose only one? This is not an idle question. Many young families with several small children who live far from a church do find it difficult to find time for both on a Saturday night.
There are many pious people who do make the effort and take the time to recite the entire prayer rule before communion. But many others do not for various reasons, the main of which is usually identified as the lack of time. This is not always so; sometimes, it is the lack of desire or laziness. But even among those who do recite the entire rule, there is a concern that their recitation is not attentive, that they do it just to fulfill a prerequisite for communion, rather than as an expression of their inner prayer.
Metropolitan Kallistos (Ware) once noted that it is more important to pray more often throughout the day, than for longer periods at one time. Perhaps, this could be a way of looking at the prayer rule before communion. What if instead of “cramming” the rule into Saturday and Sunday between and around the vigil and the Liturgy, we reformatted the rule to envelop the entire week in the theme of preparing for communion? One pre-communion prayer could be added to morning and evening prayer throughout the week, thus allowing for twelve prayer to be said in six days. The evening prayers on Friday could be replaced with the akathist to the Theotokos, and the morning prayers on Saturday could be replaced with the canon before communion. Or, perhaps, some other format could be envisioned which would allow those who think they do not have the time to pray more often, rather than for longer on any given day, and those who do find the time but struggle with concentration could focus on just one prayer at a time and make it the most meaningful they can. The additional benefit would be that the entire week–not just a couple of days or a few hours–would become a spiritual journey filled with anticipation of communion with Christ.
Thus, if preparation for communion were transformed–through true ascetic discipline of fasting, prayer and repentance–from a list of chores to complete into a process of living in Christ, being crucified in Christ, rising in Christ and ascending in Christ, it could become a reflection of the missional dimension of the Liturgy. And the Eucharist could cease being the time when Christians “do church” and become the crown, the pinnacle, the crescendo of the rest of the week, that which manifests the meaning of the effort of the life in Christ and is a visible sign of the reality of Christ’s presence on all other days and at all other times throughout the week.
Communion is a sacred time for you as a follower of Jesus. But before you participate in this memorable occasion, take time to spend some reflective moments in self-examination. What does that mean? How should you pray? While this is an individual matter between you and God, here are some prayer thoughts that might help you as you prepare for this beautiful time of remembrance.
A Communion Prayer
Lord Jesus, I bow before you in humility and ask You to examine my heart today. Show me anything that is not pleasing to You. Reveal any secret pride, any unconfessed sin, any rebellion or unforgiveness that may be hindering my relationship with You. I know that I am Your beloved child, having received You into my heart and life and having accepted Your death as penalty for my sinfulness. The price You paid covered me for all time, and my desire is to live for You.
As I take the bread representing Your life that was broken for me, I remember and celebrate Your faithfulness to me and to all who will receive You. I can’t begin to fathom the agonizing suffering of Your crucifixion. Yet You took that pain for me. You died for me! Thank You, Jesus. Thank You for Your extravagant love and unmerited favor. Thank You that Your death gave me life—abundant life now, and eternal life forever. As You instructed Your disciples, I, too, receive this bread in remembrance of You.
And in the same way, as I take this cup representing Your blood poured out from a splintered cross, I realize that You were the supreme sacrifice for all my sin: past, present, and future. Because of Your blood shed for me, and Your body broken for me, I can be free from the power and penalty of sin. Thank You for Your victory over death. You took the death that I deserved. You took my punishment. Your pain was indeed my gain. And today I remember and celebrate the precious gift of life You gave me through the blood that You spilled.
But while my relationship is secure with you, I know sin can break our fellowship at times. I’m still human, and I often forget who I am and Whose I am. You want to convict and correct me, not shame me. You love me like a perfect parent. You’ll never disown me or leave me. You love me no matter what. But sin hurts both my heart and Yours. So before I take communion today, I’m asking You to truly search my heart and reveal hidden things for which to ask Your forgiveness.
Each time I take communion, Lord, I want to recommit my life, my heart, my thoughts, my everything to You. Fill me today with Your powerful Spirit. As I leave this place, help me to hold this fresh remembrance and the story that never grows old close to my heart. Help me to share its message faithfully as You give opportunity.
In Your Precious name,
Rebecca Barlow Jordan is an inspirational author, speaker, and passionate follower of Jesus who loves to encourage others heart to heart. She has written 11 books and over 1700 other articles, greeting cards, and other inspirational pieces. Her daily devotional Daily in Your Presence is available for delivery through Crosswalk.com. You can find out more about Rebecca at www.rebeccabarlowjordan.com.
Publication date: October 23, 2017
Image Courtesy: ©Thinkstock/RomoloTavani
This article is part of our larger Prayers resource meant to inspire and encourage your prayer life when you face uncertain times. Visit our most popular prayers if you are wondering how to pray or what to pray. Remember, the Holy Spirit intercedes for us and God knows your heart even if you can’t find the words to pray.
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