Prayer after communion protestant

Having read David’s answer to How much are psalms and other prayers from Bible understood as actual prayer in Protestantism?, I wonder whether any Protestants practice meditative or contemplative forms of prayer, even if not so-called or even considered to be forms of prayer.

2723 Meditation is a prayerful quest engaging thought, imagination, emotion, and desire. Its goal is to make our own in faith the subject considered, by confronting it with the reality of our own life.

2724 Contemplative prayer is the simple expression of the mystery of prayer. It is a gaze of faith fixed on Jesus, an attentiveness to the Word of God, a silent love. It achieves real union with the prayer of Christ to the extent that it makes us share in his mystery. (Expressions of Prayer, In Brief)

Meditation, in Catholic terms, is an focusing of the mind beyond simple verbal, communicative constructs. It’s an uplifting of the mind to God on a level beyond that of normal verbal conversation. It’s an attempt at focusing thought, emotion, imagination, and desire on scripture, God, God’s Truths, and is sometimes aided by a sort of mantra or rote prayer like the rosary, the Name of God, a particular verse, etc..

Contemplation, in Catholic terms, might be accurately thought of as the “falling” part of falling in love with God. It is sometimes the “next step” after a period of meditation. It’s considered to be 100% grace — you can’t induce contemplation, you can only be “invited” in by God. The mechanics of focus in meditation are generally lost, and the pray-er submits God’s awesome, perfect, unifying dialogue (not generally verbal though).

Do some/any denominations condone meditative and/or contemplative practices? If so, do they tend to refrain from calling these practices prayer — and if so, why are they not considered prayer?

christianity.stackexchange.com

Read in English according to the Jordanville Prayer Book, 1986.   Courtesy for POMOG parishioners only. Other visitors are encouraged to purchase these prayers at the Hermitage of the Holy Cross web-site.

Your browser does not support audio tag.

Glory to Thee, O God, Glory to Thee, O God, Glory to Thee, O God.

Prayer of Thanksgiving, 1

I thank Thee, O Lord my God, that Thou hast not rejected me, a sinner, but hast vouchsafed me to be a communicant of Thy Holy Things. I thank Thee that Thou hast vouchsafed me, the unworthy, to partake of Thy most pure and heavenly Gifts. But, O Master, Lover of mankind, Who for our sake didst die and didst rise again, and didst bestow upon us these dread and life-giving Mysteries for the well-being and sanctification of our souls and bodies, grant that these may be even unto me for the healing of both soul and body, for the averting of everything hostile, for the enlightenment of the eyes of my heart, for the peace of the powers of my soul, for faith unashamed, for love unfeigned, for the fullness of wisdom, for the keeping of Thy commandments, for an increase of Thy divine grace, and for the attainment of Thy kingdom; that being preserved by them in Thy holiness, I may remember Thy grace always, and no longer live for myself, but for Thee, our Master and Benefactor; and thus when I shall have departed this life in hope of life eternal, I may attain unto everlasting rest, where the sound of them that keep festival is unceasing, and the delight is endless of them that behold the ineffable beauty of Thy countenance. For Thou art the true desire and the unutterable gladness of them that love Thee, O Christ our God, and all creation doth hymn Thee unto the ages. Amen.

Prayer 2, of Basil the Great

O Master Christ God, King of the ages and Creator of all things, I thank Thee for all the good things which Thou hast bestowed upon me, and for the communion of Thy most pure and life creating Mysteries. I pray Thee, therefore, O Good One and Lover of mankind: Keep me under Thy protection and in the shadow of Thy wings; and grant me, even until my last breath, to partake worthily, with a pure conscience, of Thy Holy Things, unto the remission of sins and life eternal. For Thou art the Bread of life, the Source of holiness, the Giver of good things; and unto Thee do we send up glory, together with the Father and the Holy Spirit, now and ever, and unto the ages of ages. Amen.

Prayer 3, Verses of Metaphrastes

O Thou Who givest me willingly Thy Flesh as food, Thou Who art fire that doth consume the unworthy, let me not be scorched, O my Creator. But rather, enter Thou into my members, into all my joints, my reins, my heart. Burn up the thorns of all my sins. Purify my soul, sanctify my thoughts. Strengthen my substance together with my bones. Enlighten my simple five senses. Nail down the whole of me with the fear of Thee. Ever protect, preserve, and keep me from every soul-corrupting deed and word. Purify, cleanse, and adorn me; make me comely, give me understanding, and enlighten me. Show me to be the dwelling-place of Thy Spirit alone, and no longer the habitation of sin; that from me as Thine abode through the entry of Communion, every evildoer, every passion may flee as from fire. As intercessors I offer unto Thee all the saints, the commanders of the bodiless hosts, Thy Forerunner, the wise Apostles, and further, Thine undefiled, pure Mother, whose entreaties do Thou accept, O my compassionate Christ, and make Thy servant a child of light. For Thou alone art our sanctification, O Good One, and the radiance of our souls, and unto Thee as God and Master, we all send up glory, as is meet, every day.

Prayer 4

O Lord Jesus Christ our God, may Thy holy Body be unto me for life eternal, and Thy precious Blood for the remission of sins; and may this Eucharist be unto me for joy, health, and gladness. And at Thy dread Second Coming vouchsafe me, a sinner, to stand at the right hand of Thy glory, through the intercessions of Thy most pure Mother and of all the saints.

Prayer 5, to the Most Holy Theotokos

O most holy Lady Theotokos, light of my darkened soul, my hope, protection, refuge, consolation, my joy: I thank thee that thou hast vouchsafed me, who am unworthy, to be a partaker of the most pure Body and precious Blood of thy Son. O thou who gavest birth to the True Light, do thou enlighten the spiritual eyes of my heart; thou who gavest birth to the Source of immortality, revive me who am dead in sin; thou who art the lovingly-compassionate Mother of the merciful God, have mercy on me, and grant me compunction and contrition in my heart, and humility in my thoughts, and the recall of my thoughts from captivity. And vouchsafe me, until my last breath, to receive without condemnation the sanctification of the most pure Mysteries, for the healing of both soul and body; and grant me tears of repentance and confession, that I may hymn and glorify thee all the days of my life, for blessed and most glorious art thou unto the ages. Amen.

Prayer of St. Symeon

Now lettest Thou Thy servant depart in peace, O Master, according to Thy word; for mine eyes have seen Thy salvation, which Thou hast prepared before the face of all peoples, a light of revelation for the Gentiles, and the glory of Thy people Israel.

Trisagion

Holy God, Holy Mighty, Holy Immortal, have mercy on us. (Thrice)

Glory to the Father, and to the Son, and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen.

O Most Holy Trinity, have mercy on us. O Lord, blot out our sins. O Master, pardon our iniquities. O Holy One, visit and heal our infirmities for Thy name’s sake.

Lord, have mercy. (Thrice)

Glory to the Father, and to the Son, and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen.

Our Father, Who art in the heavens, hallowed be Thy name. Thy kingdom come, Thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts, as we forgive our debtors; and lead us not into temptation, but deliver us from the evil one.

Liturgy of St. John Chrysostom: Troparion, Tone 8

Grace shining forth from thy mouth like a beacon hath illumined the universe, and disclosed to the world treasures of uncovetousness, and shown us the heights of humility; but while instructing by thy words, O Father John Chrysostom, intercede with the Word, Christ our God, to save our souls.

Glory to the Father and to the Son, and to the Holy Spirit.

Kontakion, Tone 6

From the heavens hast thou received divine grace and by thy lips thou dost teach all to worship the One God in Trinity, O John Chrysostom, all-blessed righteous one. Rightly do we acclaim thee, for thou art a teacher revealing things divine.

Liturgy of St. Basil the Great: Troparion, Tone 1

Thy fame hath gone forth into all the earth, which hath received thy word. Thereby thou hast divinely taught the Faith; thou hast made manifest the nature of created things; thou hast made the moral life of men a royal priesthood. O Basil, our righteous father, intercede with Christ God that our souls be saved.

Glory to the Father and to the Son, and to the Holy Spirit.

Kontakion, Tone 4

Thou didst prove to be an unshakable foundation of the Church, giving to all mortals an inviolate lordship, and sealing it with thy doctrines, O righteous Basil, revealer of heavenly things.

Both now and ever, and unto the ages of ages. Amen.

O protection of Christians that cannot be put to shame, O mediation unto the Creator unfailing, disdain not the suppliant voices of sinners; but be thou quick, O good one, to help us who in faith cry unto thee; hasten to intercession and speed thou to make supplication, thou who dost ever protect, O Theotokos, them that honour thee.

Lord, have mercy. (Twelve times)

Glory to the Father, and to the Son, and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen.

More honourable than the Cherubim, and beyond compare more glorious than the Seraphim, who without corruption gavest birth to God the Word, the very Theotokos, thee do we magnify.

Through the prayers of our holy fathers, O Lord Jesus Christ, our God, have mercy on us and save us. Amen.

Просмотры/Views: 1,392

pomog.org

You are here: » Christianity in View » Introduction to Protestantism » Home Page

prayer after communion protestant

“The neglect of prayer is a grand hindrance to holiness.” – John Wesley.

  • prayer after communion protestant

    Martin Luther (10 November 1483 – 18 February 1546) was a German professor of theology, composer, priest, former monk and a seminal figure in the Protestant Reformation.

  • prayer after communion protestant

    The Diet of Worms 1521 was an imperial diet of the Holy Roman Empire. This one is most memorable for the Edict of Worms , which addressed Martin Luther and the effects of the Protestant Reformation.

  • prayer after communion protestant

    Most Protestant denominations identify two sacraments instituted by Christ; the Eucharist (Holy Communion) and Baptism.

  • prayer after communion protestant

    The King James Version (KJV), also known as the Authorized Version (AV) or King James Bible (KJB), is an English translation of the Christian Bible for the Church of England that began in 1604 and was completed in 1611.

  • prayer after communion protestant

    St Paul’s Cathedral, London, is an Anglican cathedral, the seat of the Bishop of London and the mother church of the Diocese of London.

A personal word

A warm welcome to this web site, part of the Christianity in View series of websites, which examine the Christian Faith.

This web site provides an introduction to Protestantism, exploring its multi-faceted nature and development. There are between  800 and 1,000 million Protestants worldwide, making up about 30% of all Christians. Protestantism continues to shape and influence Christianity in the modern world.

Complete a survey for Protestant Christians.

View the Protestant population of Europe.

prayer after communion protestantClockwise from the top: John Wesley, Elizabeth Fry, William Booth, Martin Luther King, Martin Luther.

 Loading …

The challenge for all Protestants is to reflect on their shared history within the church founded by Christ himself, who remains its head (Ephesians 4:15-16) and find new ways of relating to the rest of Christendom via ecumenical dialogue. Particularly in the last 30 years or so, the growth of the ecumenical movement has led to new ways by which Christians of all denominations can engage in dialogue and work together in proclaiming the gospel.

prayer after communion protestant

What is Protestantism?

The word ‘Protestant’ derives from the protests made by German princes at the Second Diet of Speyer in 1529. The Diet voted to end the toleration of those who followed the teachings of Martin Luther within Germany, which had previously been granted at the first Diet in 1526.

The core of Protestant teaching lies within the Five Solae (Latin: ‘Alone’), which provide a summary of Protestant theology. Essentially, Protestantism is characterised by emphasis on the Bible as the sole source of infallible truth and the doctrine of salvation by grace through faith alone (These are known as the formal and material causes of the Reformation respectively). In addition, Protestants have traditionally encouraged private interpretation of the scriptures by individuals rather than relying on the interpretation of the church (as is the case, for example in Roman Catholicism with its Magisterium, or teaching authority). Scripture is said to be perspicuous or clear regarding the essential truths of salvation. As a result of differing interpretations, various denominations have emerged such as Baptists, Lutherans and Methodists, each holding their own distinctive doctrines.

The Protestant Historian Philip Schaff in the The New Schaff-Herzog Encyclopedia of Religious Knowledge offered this summary of Protestant beliefs:

The Protestant goes directly to the Word of God for instruction, and to the throne of grace in his devotions; whilst the pious Roman Catholic consults the teaching of his church…From this general principle of Evangelical freedom, and direct individual relationship of the believer to Christ, proceed the three fundamental doctrines of Protestantism – the absolute supremacy of (1) the Word, and of (2) the grace of Christ, and (3) the general priesthood of believers…

Philip Schaff

NOTE: The term Evangelical (from the Greek evangelion : ‘Good news’) is often used as a synonym for ‘Protestant’. More accurately, it might be described as a movement within Protestantism emphasising evangelistic outreach and commitment to social change. However it can also be used for anyone with an desire to help spread the gospel of Jesus Christ, irrespective of denomination.

Protestant Statistics

NOTES:

1. Figures are taken from the Wikipedia website as of 2015: List of Christian denominations by number of members.

2. Calvary Chapel and Vineyard are non-denominational churches, but are considered to be Protestant in their theology.

3. The Evangelical Church in Germany and the Church of Sweden are both Lutheran denominations, the Assemblies of God is Pentecostal and the Zion Christian Church is an independent African church.

NOTES:

1. Figures are taken from the Pew Forum survey.

2. 11% of all Protestants (equivalent to 5.3% of the total American population) are affiliated with the Southern Baptist Convention.

3. Restorationist churches include the Church of Christ and Disciples of Christ denominations.

4. ‘Other’ includes such denominations as the Holiness and Congregationalist churches.

NOTES:

1.  Figures are taken from the US Religious Landscape Survey 2014: Pew Forum.

2. Sample size: 35,071.

» Protestant Statistics (1517-2017).

» Additional Statistics on Protestantism in the USA and Latin America.

Protestantism and the Church

Protestantism as we now know it dates from the 16th century, but the church from which it sprang is of course much older. The Reformers saw themselves as returning to a bibliocentric form of Christianity as distinct from what they perceived as corruption. The Reformation was therefore seen as necessary to restore the church to correct doctrine and practice.

The Reformation also led to an emphasis on the invisible church, in which all true believers are found across all denominations. This concept, which could possibly be traced back to the 4th century writings of Augustine of Hippo, was developed by John Calvin among others. It stood in contrast to the Roman Catholic church, which insisted on a visible unity, under the headship of the Pope.

For we have said that Holy Scripture speaks of the church in two ways. Sometimes by the term ‘church’ it means that which is actually in God’s presence, into which no persons are received but those who are children of God by grace of adoption and true members of Christ by sanctification of the Holy Spirit. Then, indeed, the church includes not only the saints presently living on earth, but all the elect from the beginning of the world. Often, however, the name ‘church’ designates the whole multitude of men spread over the earth who profess to worship one God and Christ. By baptism we are initiated into faith in him; by partaking in the Lord’s Supper we attest our unity in true doctrine and love; in the Word of the Lord we have agreement, and for the preaching of the Word the ministry instituted by Christ is preserved. In this church are mingled many hypocrites who have nothing of Christ but the name and outward appearance.

There are very many ambitious, greedy, envious persons, evil speakers, and some of quite unclean life…Just as we must believe, therefore, that the former church, invisible to us, is visible to the eyes of God alone, so we are commanded to revere and keep communion with the latter, which is called ‘church’ in respect to men.

John Calvin, Institutes of the Christian Religion, Book IV, Chapter I.

prayer after communion protestant

Reformation Europe, Late 16th Century.

PDF Version 

Northern Europe, with the exception of much of Ireland, was to come under Protestant influence. The Reformation in England was initially begun under Henry VIII and then solidified under Elizabeth I. Following the counter-reformation, southern Europe remained mainly Catholic, but Central Europe was eventually to become the site of a fierce conflict known as the Thirty Years War, which took place from 1618-1648 and left much of the continent bitterly divided.

Prayers for Unity

When discussing the subject of unity, the words of Christ come to mind:

“That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one.”
John 17:21-12 (KJV)

A personal prayer:

Lord, thank you for making us part of the Body of Christ. We praise you for your mercy, your goodness and your unfailing love. Throughout the ages, countless peoples have given testimony of your grace and mercy. We pray that this same grace and mercy may be given to us today. Though your church has faltered, it can never fail because you uphold it. May all of us, no matter what our individual denominational reasonings lead us to believe, serve you with openness of heart, gentleness of spirit and keenness of mind. You prayer was that we may be one: may we strive for that oneness today, recognising our common bond as Brothers and Sisters in Christ.

Amen

Christian Traditions

» View details on the Catholic and Orthodox traditions of Christianity.

» View a Comparison table between Orthodoxy, Protestantism and Roman Catholicism.

» View The Branches of Christianity.

May God bless you as you read these pages.

Iain

prayer after communion protestant


prayer after communion protestant

More information:

Here is a selected series of links that will give more information:

A Summary of ProtestantismEvangelicalism – a definitionMartin LutherWikipedia – Protestantism

Wise words:

“Faith is a living, daring confidence in God’s grace, so sure and certain that a man could stake his life on it a thousand times.”

Martin Luther (1483-1546)

protestantism.co.uk

Оценка 5 проголосовавших: 1
ПОДЕЛИТЬСЯ

ОСТАВЬТЕ ОТВЕТ

Please enter your comment!
Please enter your name here