He was and still is well respected and what he wrote about Jesus in the Antiquities of the Jews was impressive.
Ehrman states as a matter of fact that there is a wide range of sources including Josephus and Tacitus that attests to Jesus’ life, crucifixion, and death6 and John P. The Word of God (the Bible) was inspired by the Spirit of God, therefore the Bible’s testimony is true about Jesus Christ.
The fact that Jesus lived, was buried and then resurrected has evidence that would be considered admissible evidence in a court of law. Even the Chief Priests, Scribes, Pharisees and Sadducees said as much and acknowledged that Jesus told the truth. Hundreds more saw the empty tomb of Joseph of Arimathea, which Joseph had given for Jesus’ burial site.
In his book the “Testimony of the Evangelists” he views the multiple eye-witness accounts of Jesus and His death and resurrection as being valid lines of evidence.
Some people struggle with the book of Job because, when they look at the life of Jesus, they can’t find anything in the ministry of Jesus that corresponds to Job’s story. They decide, therefore, that they can’t find Jesus in the book of Job. But I think they’ve stopped just short. They should have gone a bit further and looked at His cross. Because when you look at the cross, you find all kinds of similarities to Job’s experience.
If Job’s early success corresponds to Christ’s earthly ministry, his trial corresponds to Christ’s death, and his restoration corresponds to Christ’s resurrection.
I decided to start collecting similitudes between Job’s ordeal and the cross of Christ. My collection continues to grow, but here are some ways to see Jesus in the book of Job.
1. In the book of Job, the most upright man on earth (Job 1:8) suffers the most of anyone on earth. That definitely reminds me of Christ’s cross.
2. Trembling with pain, Job cried, “Naked I came from my mother’s womb, and naked shall I return there” (Job 1:21). That statement describes Jesus perfectly, who died naked on a cross.
3. Job was so disfigured by his sufferings that his friends didn’t recognize him (Job 2:12). Similarly, Jesus’ “visage was marred more than any man” at His execution (Isa 52:14).
4. Eliphaz taunted Job to call out to God for help (Job 5:1). And they said of Christ at His death, “He trusted in God; let Him deliver Him now if He will have Him” (Matt 27:43).
5. Psalm 22 is a messianic psalm about Christ’s sufferings. Some of the things said by the Messiah in that psalm remind us of Job’s speeches. For example, consider this comparison.
“They gape at Me with their mouths, like a raging and roaring lion” (Ps 22:13).
“They gape at me with their mouth, they strike me reproachfully on the cheek, they gather together against me (Job 16:10).
6. Job cried out, “O earth, do not cover my blood” (Job 16:18). We are grateful today that the earth didn’t cover Jesus’ blood, but that it speaks before God on our behalf.
7. Job bemoaned, “Why do You hide Your face, and regard me as Your enemy?” (13:24). This reminds us of Jesus cry on the cross, “My God, My God, why have You forsaken Me?” Both Job and Jesus asked the why question.
8. In the hour when Job needed his friends most, they failed him. Same for Jesus. At His arrest, His friends forsook Him.
9. When you look at the source of Job’s trial, you realize Job was attacked by people, by Satan, and by God. And when you look at the cross, you realize that Jesus was killed by the same trilogy. He was crucified by people (the Roman soldiers and Jewish leaders), by Satan (who entered Judas Iscariot, and who filled the Jewish leaders with envy), and by God (who gave His Son for us all).
10. Job’s best friend, Eliphaz, became so frustrated at Job that he leveled concocted charges at his friend (Job 22:6-9). Similarly, Jesus was falsely accused by false witnesses at His trial before the high priest.
11. Job was raised up from his sufferings when He interceded for his friends. (Job 42:7-10). And Jesus was raised up as our great Intercessor, Heb. 7:25.
12. When God accepted Job (42:9) He raised him up; when God accepted Christ’s sacrifice (Rom 4:25) He raised Him up.
13. In the bitterness of his soul, Job cried, “He destroys the blameless and the wicked” (Job 9:22). And when you look at the three crosses on Golgotha’s hill, you’re looking at the death of both the blameless and the wicked.
14. Job and Jesus are both cornerstones. As the first book of the Bible put on paper, the book of Job is the cornerstone of the edifice we call Holy Scripture. And Jesus was called the cornerstone of the church (Ps 118:22; Isa 28:16).
15. In placing the book on Job’s story as the cornerstone of Scripture, the Holy Spirit put in place a foundation stone that was pointing ahead to the cross of Christ. Job was the first signpost of Scripture to the cross.
16. Job had to endure horrific suffering in order to qualify as the cornerstone of Scripture; and Jesus had to endure an agonizing death in order to qualify as the High Priest of our confession and as the cornerstone of the church. Suffering qualified both of them for a greater rank.
17. God said this to Satan about Job: “You incited Me against him, to destroy him without cause” (Job 2:30). Job did nothing wrong to deserve his suffering. Nor did Christ. He was a blameless sacrifice.
18. Job spoke of his sufferings as labor, Job 9:29. And Christ was said to labor for our salvation on the cross, Isa. 53:11.
19. In order for men of all ages to gain consolation from Job’s example, Job had to suffer in every major area of life (family, relationships, finances, livelihood, and physical health). And in order to save sufferers of every generation, Christ had to suffer in every area of life.
20. Both Job and Jesus suffered in the will of God (1 Pet 4:19).
21. Job said, “He did not hide deep darkness from my face” (Job 23:17). And Scripture said of the Father that He “did not spare His own Son” (Rom 8:32).
22. Furthermore, I see Jesus in the book of Job when Job said, “I have heard of You by the hearing of the ear, But now my eye sees You” (Job 42:5). Referring to the Father, John said that “No one has seen God at any time” (John 1:18; 1 Jo 4:12). Therefore, it seems evident that when Job saw God, he saw Christ. It was Jesus Christ Himself who interrogated and exonerated Job in Job 38-42. With the words of Jesus Himself quoted in the last five chapters of Job’s book, His presence in the book seems clear and undeniable.
Some have supposed that the cross rendered the book of Job obsolete and no longer relevant for our lives. To the contrary, the cross confirmed the glory of Job’s story and emphasized its relevance for New Covenant believers. Every time you read the book of Job, I hope you are now able to see more and more of Jesus in that marvelous book.
To go deeper in the book of Job, see Bob’s book on Job here, click here.