By Kim Butts
“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you: Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven” (Matthew 5:43-45a).
“But I tell you who hear Me: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you” (Luke 6:27-28).
Choosing to love and pray for those who persecute or mistreat us mystifies unbelievers, and yet this is the lifestyle to which we are called by God. We are to love all people regardless of how they treat us. Although some may set themselves up as enemies against us, they are people in need of a saving relationship with Jesus and an understanding of His Lordship in their lives. The Word of God instructs us to love them, praying that they might enter into His kingdom! Before reading any further, bring someone to mind whom you would consider to be your enemy. Read, study, apply and pray the truths from God’s Word that your enemies might be drawn to Jesus’ kingdom.
Here is a free PDF of all the Scriptures in this article. They can help you stay on track in your prayers for your enemies.
Knowing Your True Enemy
Scripture states that our chief enemy is Satan. “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Ephesians 6:12). Therefore, we should recognize that behind our flesh and blood enemies ultimately Satan is at work.
The Apostle Paul probably understood this concept more fully than any of the disciples or other believers. At one time, he persecuted the followers of Jesus, even casting his vote to have many put to death while he watched in approval. A case could certainly be made that Paul considered all believers to be his enemies and vice versa. But when God got Paul’s attention on the road to Damascus, which ultimately led to his salvation through Jesus, he grasped for the first time, the mercy of the Lord. He understood that the followers of Jesus were not his enemies, as God gave him tremendous insight about his real enemy–Satan.
Paul went from being an enemy of God to a child of God through a personal encounter with Jesus. He described the difference, from personal experience, to the Philippian church: “For, as I have often told you before and now say again even with tears, many live as enemies of the cross of Christ. Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is on earthly things. But our citizenship is in heaven” (Philippians 3:18-20a).
It is also important to remember that, like Paul, each of us was at one time an enemy of God: “Since we now have been justified by His blood, how much more shall we be saved from God’s wrath through Him! For if, when we were God’s enemies, we were reconciled to Him through the death of His Son, how much more, having been reconciled shall we be saved through His life? Not only is this so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation” (Romans 5:9-11). Because we have experienced the mercy of God, should we not also extend it to others?
- Examine your heart to be sure that you are not allowing the devil to have a foothold in your life where you have acted against others in a manner unworthy of Christ. With repentance and godly sorrow, ask for His forgiveness and seek the forgiveness of those you may have damaged by your words or actions. We are either serving the cause of Christ, or doing the work of the enemy of our souls.
- Perhaps there are people who have hurt or persecuted you or your family in some way. If so, God calls you to forgive them. Pray that the Father will help you to see these enemies through His eyes. Ask Him to give you a forgiving heart. It may mean that you will need to go to someone to extend forgiveness so that your relationship may be healed and restored.
Jesus Prayed for His Enemies
Jesus had enemies . . . and they crucified Him. Yet, as we know, He had the ultimate victory in the end. But because God loved the world so much that He sent Jesus to die, His Son did not leave the earth without praying for those who were responsible for His death. Jesus, who told us to love and pray for our enemies, demonstrated the ultimate gift of love while hanging on the cross: “Father, forgive them, for they do not know what they are doing” (Luke 23:34a). Jesus prayed for His enemies . . . how can we do less?
One of the most amazing commands of Christ is to love our enemies. In our flesh, we naturally want to retaliate or fight back when we are treated unkindly or persecuted. Jesus preached forgiveness and mercy: “Be merciful, just as your Father is merciful” (Luke 6:36). His lifestyle demonstrated grace, that ours might also. He took His command one step further, adding another level of difficulty: “Pray for those who persecute you” (Matthew 5:44b).
May this article give you a firm foundation upon which to train your children to love their enemies so that they might be determined to pray for them to know Jesus as Savior and Lord. Jude also spoke about the importance of mercy: “Be merciful to those who doubt; snatch others from the fire and save them” (Jude 1:22). Because of God’s mercy, we were saved. We must extend His mercy to those who are still enemies of God, so that they might also receive what we have been given.
Overcome Evil with Good
“Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everybody. If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my friends, but leave room for God’s wrath, for it is written: ‘It is Mine to avenge; I will repay,’ says the Lord. On the contrary: ‘If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.’ Do not be overcome by evil, but overcome evil with good” (Romans 12:17-21). How will the unsaved most likely come into God’s kingdom–through your revenge, or by your loving acts and your prayer for them? This is an extremely important concept to teach children, as their first response is often to hit back, think up revenge, cease friendship, etc., rather than praying, continuing to be kind, etc.
Sometimes I say unkind things to my husband that I would normally not say to him. Precious man that he is, he always responds kindly to me and is never harsh. He doesn’t try to get back at me or say something hurtful in response. What does this do in me? It drives me to God in repentance and then to my husband to apologize! How many arguments or hurtful situations in our families could be avoided by simply responding kindly instead of fighting back–submitting to God instead of to our natural human sinful flesh! It really works! I feel terrible for hurting my husband’s feelings or lashing out at him because he is kind! If he responded back to me in anger, I doubt I would feel very repentant. But because he responds in love, it brings me back into right relationship with him, and with God.
How to Pray for Your Enemies
Our Lord is the “God who gives life to the dead and calls things that are not as though they were” (Romans 4:17b). Sometimes it is hard to imagine that our enemies could ever turn away from evil and come to Christ, but He has called us to pray for them. What seems impossible to us is possible with God (Mark 10:27). What greater love could there be than to pray for God to draw them into His kingdom? Remember the people you and each family member considered as enemies? Here are some passages from Colossians that you can pray on their behalf:
- Pray that God will rescue them from the dominion of darkness and bring them “into the kingdom of the Son He loves, in whom we have redemption, the forgiveness of sins” (Colossians 1:13-14).
- Pray God will make known to them His glorious riches through the mystery of Christ (Colossians 1:27). Pray that they may “know the mystery of God, namely Christ, in whom are hidden all the treasures of wisdom and knowledge” (Colossians 2:2-3).
- Pray that they will “put to death whatever belongs to earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry” (Colossians 3:5).
- Pray that they will rid themselves of “anger, rage, malice, slander, and filthy language from lips” (Colossians 3:8).
- Pray that they will become one of God’s children, holy and dearly loved, clothed with compassion, kindness, humility, gentleness and patience (Colossians 3:12).
- Pray they will come to know and possess the love of the Lord (Colossians 3:14).
- Pray that they will come to know the peace of Christ and that it will rule in their hearts (Colossians 3:15).
–Kim Butts is the co-founder of Harvest Prayer Ministries.
Here is a free PDF of all the Scriptures in this article. They can help you stay on track in your prayers for your enemies.
Have you ever prayed for someone’s complete to ruin? That God would destroy them and wipe them off the face of the earth.
It doesn’t seem very Christian does it?
Nevertheless these kinds of prayers are recorded in the Bible and especially in the Book of Psalms.
Prayers that call for the death and destruction of others are called imprecatory prayers. You may not have given much thought to this kind of prayer before, and I hope that you never need to.
Before the war started in Ukraine I also had not thought very much about the place of imprecatory prayers in my own life and in my theology. War, however, has a way of shaping your thinking and calling into question certain ideas.
War or not, if you read your Bible seriously you can’t ignore the passionate plea for the violent destruction of enemies. Check out a few of them for yourself in the following Psalms: 5, 10, 17, 35, 58, 59, 69, 70, 79, 83, 109, 129, 137, 139, 140.
They Are Inspired
We can’t just write these Psalms out of our Bible, Jesus himself considered them inspired and he never apologized for them, corrected them, or indicated that they do not teach truth.
Jesus quoted from at least two imprecatory psalms; Psa 35 and 69 (Joh 2:17 and 15:25). The Apostle Paul and Peter also quoted from Psalm 69 (Acts 1:20 and Rom 11:9).
For a good example of what an imprecatory prayer looks like let’s look at Psalm 69.
(22) Let their own table before them become a snare; and when they are at peace, let it become a trap.
(23) Let their eyes be darkened, so that they cannot see, and make their loins tremble continually.
(24) Pour out your indignation upon them, and let your burning anger overtake them.
(25) May their camp be a desolation; let no one dwell in their tents.
(26) For they persecute him whom you have struck down, and they recount the pain of those you have wounded.
(27) Add to them punishment upon punishment; may they have no acquittal from you.
(28) Let them be blotted out of the book of the living; let them not be enrolled among the righteous.
There are many texts in the Bible that talk about God’s judgment but an imprecatory prayer does more than just talk about God’s judgment it calls for God to bring judgement on someone.
But Jesus Said Love Your Enemies
One of the biggest problems Christians have with imprecatory prayers is that Jesus’ words seem to contradict the idea of praying for the destruction of your enemy.
You have heard that it was said, ‘You shall love your neighbor and hate your enemy. But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.
Some claim that imprecatory prayers represent David’s sinful desire for revenge and thus we should not copy him. Others claim that Jesus revoked this type of prayer when he told us to love our enemies in Matthew chapter 5.
I don’t believe that either of these solutions work well. Neither Jesus nor any of the other New Testament writers specifically correct the imprecatory prayers of the Old Testament. In fact there are some New Testament texts that also seem to be imprecatory in nature.
For instance, in the book of Revelation, those martyred cry out to God and say,
“They cried out with a loud voice, “O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?”
It’s important to understand the difference in context between the imprecatory prayers of the Psalms and Jesus Sermon on the Mount. It’s clear from the context, Jesus is speaking about personal relationships what he asks us to love our enemies and pray for those who persecute us or to go the extra mile.
Jesus is not talking about mass genocide or a full military invasion of another country, he is talking about personal offenses and that’s exactly why he uses the example of turning the other cheek (Mat 5:39) there’s nothing inherently dangerous about receiving a slap on the cheek but it is humiliating personally.
On the other hand if we look carefully at the imprecatory Psalms we find a much different situation. They were written by a king, the leader of a nation, a general of an army. Although, sometimes his prayers may look very personal, they are personal in the sense that he represents God’s people, thus an attack on him was an attack on God’s people.
The imprecatory prayers also focus their attention on how evil men have offended a holy God. Thus they call for judgment not simply because these men have killed the innocent but because they have offended the Holy. In this way the imprecatory prayers are also prophetic as they look forward to God’s just punishment on wicked men who will not repent of their evil deeds.
Where Does that Leave Us?
We know we are supposed to love our personal enemies and pray for them as Jesus commands us, but what if we find ourselves in a different context, one that looks more like David’s context?
Can or can’t we pray like David did against our enemies?
Here are some principles that I see in the imprecatory prayers that may help you decide if you should pray for the destruction of your enemies or not.
1. It should not be about personal revenge.
In every instance of an imprecatory prayer in the Bible it’s clear that it’s not simply personal revenge and pride on the line. While the offence takes on a personal nature this is simply because the author is the representative of an entire nation.
You, LORD God of hosts, are God of Israel. Rouse yourself to punish all the nations; spare none of those who treacherously plot evil. Selah.
Imprecatory prayers are never against the neighbor down the street who doesn’t like you and has called you a few bad names. Instead of personal revenge imprecatory prayers are about just retribution against an evil enemy who has come against another nation and against God.
2. It’s about stopping evil.
A common theme you can see in the imprecatory prayers is that of stopping evil short so that it can not continue destroying the lives of the innocent. These prayers are directed at evil men who have the power to take thousands or even millions of lives.
Here’s and example from Psalm 109
May the iniquity of his fathers be remembered before the LORD, and let not the sin of his mother be blotted out! Let them be before the LORD continually, that he may cut off the memory of them from the earth! For he did not remember to show kindness, but pursued the poor and needy and the brokenhearted, to put them to death.
Let’s face it, war is the handy-work of Satan and he enjoys the death and suffering that it brings. Unfortunately no one suffers more in war than the innocent. Often the quickest and most effective way to end the killing of innocents is by taking out the evil man/men who are in charge.
That’s what an imprecatory prayer is about!
3. It’s about honoring God.
Above all the imprecatory prayers show a desire to see God honored and glorified. God is called upon to bring justice against men who do not honor him or worship Him. The psalmists call upon God to restore his fame, to defend his name, their deepest desire is not for revenge but for God’s glory and honor.
Help us, O God of our salvation, for the glory of your name; deliver us, and atone for our sins, for your name’s sake!
Reminders for Us
I believe the imprecatory prayers were the right thing at that time in that situation for those who prayed them, thus they are righteous and inspired prayers. On the other hand I cannot tell you whether or not you should ever pray an imprecatory prayer. My suspicion is that few of us will have the exact circumstances that David had when he prayed these prayers. Nevertheless, imprecatory prayers serve to remind us of two things.
1. Sin is worse that we thought.
First they remind us of the awfulness and terribleness of sin. The reminder us that sin always brings destruction and death, that sin always against God, and that it is often the innocent who suffer because of sin. They remind us that sin causes all of war.
We underestimate sin, we underestimate the consequences of evil, we underestimate its power to destroy, and we underestimate how much is offends our holy God!
2. We aren’t concerned enough about God’s honor.
Second he reminds us of our responsibility to honor God in all circumstances. In individualistic Western cultures is easy to focus only on your personal responsibility to honor God, yet we all live in nations cities societies families who are also called to honor God. Our desire to bring God glory should be set so deep within our hearts that when we see that someone not honoring God it bothers us!
Question: How do you understand the imprecatory prayers? Have you ever prayed one? Would you ever pray one?
“You have heard that it was said, ‘You shall love your neighbor and hate your enemy,’ said Jesus in his famous Sermon on the Mount. “But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven” (Matthew 5:43).
If you’ve ever wondered why many people refused to follow Jesus during his earthly ministry, you have to look no further than that verse.
In our day, we have watered down the term “enemy” so much that this command has lost much of its shock value. Today, “enemy” is used primarily in reference to people who are rude to us or treat us unkindly. We even use the portmanteau “frenemy” to refer to an associate pretending to be a friend or someone who really is a friend but also a rival.
But in Jesus day, the Jews in Israel had real enemies. For the entirety of their existence as a people they had been fending off enemies — from their slavery in Egypt to the state of occupation by their latest enemy, the Roman Empire. Telling them to love and pray for enemies was akin to telling the Christians in Iraq to love and pray for ISIS.
And yet, that is exactly what Jesus was saying. When Jesus gave the command to love and pray for our enemies he knew it would one day require praying for Islamic extremist groups like ISIS and Al-Qaeda who murder his Bride. Jesus was saying that when we think of those people, we no longer even see them as enemies. As John MacArthur explains, “we are not to be enemies of those who may be enemies to us. From their perspective, we are their enemies; but from our perspective, they should be our neighbors.”
But how do we do that? How should we pray for these neighbors who want to murder members of our family? Such a task is difficult, but there are three specific ways we can pray for those who are engaged in persecution against Christians:
1. Pray for their conversion
There are two primary reasons we don’t pray for the conversion of Islamic extremists. The first reason is that we believe it is absurd to think they’ll become Christians. The second reason is that we fear they might actually convert.
The first reason is more common, since praying the terrorists will convert seems like a useless plea. We recognize the theological truth that God can do for them what he did for us: provide the gift of grace that they might be saved (Ephesians 2:8). But we look at the situation “realistically” and tell ourselves that the probability of their genuine conversion is so close to zero that it would be a waste of our time (and God’s) to even bother to ask.
No doubt such conversions are unlikely and rare. Yet we should pray for their conversion anyway. If we truly love our enemy, how could we not at least petition God on their behalf?
Another, less frequent, reason we don’t pray for their conversion is because we fear they may actually repent. Like Jonah in Nineveh, we want our enemies to receive their just desserts, not mercy and forgiveness. Consider all of the Christians who dutifully prayed for the Nazis. How would they have felt if they discovered that Hitler, in the moments prior to his death, had truly repented of his sins and was forgiven by God? Many of those Christians would have felt cheated, as if it was unfair of God to forgive such horrific crimes. They would likely want to complain, as Jonah did when God spared the Ninevites, “I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity” (Jonah 4:2)?
But it is precisely because he is a gracious and compassionate God that we ought to pray for the conversion of our enemies. How could we do anything less than ask God to show them the same grace shown to us?
2. Pray the evil they do may be restrained
There is no dichotomy in praying for the good of our enemy and praying that their evil actions be restrained. It is to their benefit as well as ours that they be prevented from committing more evil. For those who have hardened their heart against God, it would be better that their life was shortened than for them to continue to persecute his children.
The protection of innocents from slaughter may require human governments to take military action against that Islamic extremists. We are warranted in supporting the just use of force in restraining such evil. But we should remember that while the death of the terrorists may be the only effective way to restrain their actions, we should not rejoice in their suffering or death (Proverbs 24:17).
3. Pray they will receive divine justice
Just as we seek justice on earth from duly established governmental authorities, we can seek the divine justice of our holy God. As John N. Day says, “hereas love and blessing are the characteristic ethic of believers of both testaments, cursing and calling for divine vengeance are their extreme ethic and may be voiced in extreme circumstances, against hardened, deceitful, violent, immoral, unjust sinners.”
In asking that divine justice be done, we should be careful to guard our motives. Praying for divine justice can be a way to circumvent our duty to love our enemy. While we must leave vengeance to God, we must not forget what is commanded of us. As Paul writes in Romans 12:19-21:
Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good.
In the order of our prayers, asking for divine justice should be included as the “last resort” option, a plea for doing what is necessary for those who will neither turn to God nor turn away from doing evil.
As former enemies of God, we should be gracious and grateful that we are allowed to pray for our current enemies, secure in the knowledge that Jesus will hear us. We should be thankful enough for the grace of God that we want even our enemies to receive it too. But if they refuse and harden their hearts against the one who would spare them, then we must ask they receive the divine retribution due everyone apart from the righteousness of Christ.
Additional Resources: In discussions of praying for our enemies it’s important to consider the role and relevance of the imprecatory prayers found in the Bible. The topic was too complex to address in this brief article, so for more on that topic I recommend Sam Storms’ essay “Imprecations in the Psalms.”
Definition: Forgiveness: to stop feeling anger toward (someone who has done something wrong) : to stop blaming (someone), 2: to stop feeling anger about (something) : to forgive someone for (something wrong), 3: to stop requiring payment of (money that is owed). A synonym for forgiveness is pardon.
Praying for your enemies is a difficult task for your mind and spirit (heart) to come into agreement. Many of us have had people lie on our names or even do us terribly wrong. It may have been your mother, father , siblings, neighbor, close friend, significant other, etc. To be honest my heart goes out to the ones who actually believe the lies, just saying. Jesus was even lied on, not even his own brother believed he was The Son Of God. (Scripture John 9:3-5 His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest. For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world. For neither did his brethren believe in him.)
Let me tell you a small story. There was a little girl who grew up in a very low poverty community. she had several other siblings and they shared a mother who was addicted to drugs and many things of her flesh, which over time caused her to abandon her children. The children loved their mother deeply and accepted her no matter her wrongful and neglectful ways towards them. Their mother did teach them to always stick together no matter what. The young girl being the only girl of the siblings, had to take on the mother role in so many ways, due to the neglectful actions of their mother. What a burden on the child this was, but she was ok with it as long as all of them were together as a family, even though mom vaguely was present. Of course over time, due to the absence of an adult, its only but so much order children can keep in a home. So consequences came about and the young girl was taken from her home and separated from her siblings.
The young girl was deeply wounded and scarred by what her mother’s selfish actions placed her and her family in. She felt broken, resentment towards her mother, she was angry and even a piece of her felt like she let her mother down because her mother left her in charge to be the woman of the house. She was confused and unforgiving to her mother for many years. Bitterness and negativity was her foundation to keep any one else from hurting her. She placed in her frontal lobe that negative has to happen because it was all she knew and understood. She looked forward to it, and had no remorse. She felt she can challenge any kind of pain and hurt because nothing else can hurt more than some one’s own mother turning their back to their children and abandoning them.
As years went on the girl grew older and her pain grew with her. Through out those years she did maintain a relationship with her mom but still had resentment toward her. She had not yet truly forgave her mom, nor did she have any real closure to why her and her siblings were hurt so bad. As time went on, she began a journey to except Jesus in her life and to have a relationship with God. As she prayed for her heart to be healed and prayed for her family. She prayed for the hurt that was on her and her siblings hearts regarding their mother. Over time trusting in God, God gave the young girl a revelation(understanding) and answer to her question that was never answered by her mom. Why did my mother abandon us? God said to her, you must forgive your mother because she was not able to properly take care of herself, so how could she possibly take care of you and your siblings. She never looked at it from that perspective.
You see her mom was hurting and in pain and she subconsciously knew she was wrong for how she was treating herself and her children. Though in her conscious she didn’t realize she couldn’t take care of herself, thus for not being able to take care of her children. Well, Of course the girl was then able to freely forgive and forget the hurt and pain her mother subjected to her. she then embarked on her healing journey, letting God mend her broken heart. Now having the greatest relationship that her and her mother could ever have. Mother is also now drug free!
Many say well I forgive but I’m not going to forget. Well, that’s not what the word of God states. (Scripture: Matthew 16:14-15 For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.) Yet we want God to forgive us of the things we continuously do to hurt him. Yet he does forgive us and forget our sins. I can not imagine Him saying I forgive you, but I can’t get off my mind what you did to me. God(Jehovah) forgave us and in order for him to forget our sins, he sent Jesus! (Scripture: Micah 7:18-19 Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy. He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.)
To forgive your enemies will take much courage and humility. Many will be strong in the Lord concerning this subject, but many will be in disobedience with God and choose not to walk in forgiveness. Just think about God’s mercy that is on you, will you not have mercy on your enemy. (Scripture: Lamentations: 3:22-23 It is of the Lord’s mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness.) Your positive and forgiving prayers and/or actions towards your enemy(enemies) may be that one prayer and/or deed to allow your enemy to be rescued by God’s spirit and be saved. There is power in forgiveness.
Pray and ask God to start the process of healing your broken heart as you embark on your journey of forgiveness towards your enemies. Ask him for the strength by His spirit to train you to walk in longsuffering as He does for us. Making it easy for us to dismiss hatred, hurt and pain because those things are not of Him(God). If you don’t know what or how to strategically pray, then pray the Lord’s prayer, Matthew 6:9-13.
By Danielle Mims
Pray, Meditate and Initiate: Lord’s Prayer Matthew 6:9-13 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
I am a Sinner. Come into my heart. I believe you are the son of God and that he raised you from the dead. I believe you are Alive today. Satan I am no longer your friend, Nor am I in agreement with you. I renounce you and your wicked ways now. Lord Jesus Forgive me for my sins, known and unknown. Please come into my life and change me now. Bless me with the Holy Ghost that I may be lead in the path of righteousness. In Jesus! name I pray, Amen!
The Angels are Rejoicing in Heaven and so am I. Continue to meditate on Gods word daily rather it be a proverb and/or Psalm, as well as gospels John, Matthew, Mark and Luke, etc.