by Steve (West Fargo, ND USA)
Lord Jesus I pray that you fill my heart with the Holy Spirit and help me find understanding in the trial of my life.
The DUI in which I accept responsibility, the lymph node in my neck that it may not be cancerous, for the job change that looms in doubt with the dui a possible influence, for understanding why my wife reached out to another man for comfort and bringing back together in your love and most important for the loss of my son on September 24 of 2012.
Lord this has been year and a half filled with many tough roadblocks and tests of my faith. I stand true in my conviction that I accept you as my lord and savior, and that you lived and then died for my sins. I ask for forgiveness for all the sins of my life and humbly ask for a sign or a reason for why my faith has been tested so.
I ask lord that you fill my heart with your blessing and show me the way to live as you would have me live and share your love with the world. Lord, I have often felt that my life was meant for more and ask now that you show me the path that was meant for me.
I pray this in your name.
Return to Roman Catholic Prayers
The Biblical Understanding of Prayer
Christopher J. E. Johnson
Published: Feb 2, 2016
Updated: Sept 10, 2018
I’ve received many letters over the years from Christians asking generally about prayer, what they should say, the way they should say it, what things to pray for, etc. Though the average church-goer might ignore this teaching, writing it off as a simple issue that doesn’t require much knowledge, most of them are completely (and willfully) ignorant that the traditions most of us have learned in church buildings about prayer have no real Biblical foundation.
Let’s first get a general overview of the different ways the word “pray” can be used in context:
pray (v): 1. to ask with earnestness or zeal; to entreat
2. to petition, ask as a favor
3. to address the Lord God in reverence, asking for mercy, giving thanks
4. to humbly request, to beg
(See ‘pray’, American Dictionary of the English Language, Noah Webster, 1828, retrieved Jan 19, 2016 )
For example, the first time the word ‘pray’ is used in Scripture is a conversation between Abram and Sarai:
And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon: Therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This is his wife: and they will kill me, but they will save thee alive. Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee.
Abram requested that Sarai lie about the situation, which is wicked in the eyes of God, and it was completely wrong for him to do, but he was making a request to his wife that she say a certain thing. Whenever someone today hears the word prayer or pray, they immediately think of a religious context, but prayer (i.e. a request) can be made to men. In terms of the Lord God, prayer is a humble request that He do something for us in a similar manner a child would make a request to a parent.
(Read “God Does Not Justify Lies” here at creationliberty.com for more details.) When asked what prayer is, the average church-goer usually responds that it is putting your hands together, bowing your head, and talking with God, because that’s all they’ve ever been taught, but that is not correct. It is possible to talk with the Lord Jesus Christ without prayer, just as it is possible to talk to another person without prayer. It is important for us to understand that prayer is a humble and/or formal request, and that will help us understand more details about the what, how, when, and where.
The Lord Jesus Christ, being graceful to the Gentiles, knowing that the Gospel was going to us, gave us a model for understanding how to pray. In Matthew 6, Christ points out a very common thing we see many church-goers doing today, and He specifically tells us not to be like them:
And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
The following video begins with a humorous skit to demonstrate the problem, and then shows a number of pastors in their church buildings making a long show of prayer:
Most people reading this have probably been in a church building, or watched a program, in which some preacher prays for 5, 10, 20 minutes or more, to the point where you’re not even concentrating on praying anymore, but are beginning to wonder when he’s going to shut up. You’re not alone; it’s just that many church-goers don’t want to talk about it because it might make them sound bad to everyone else. These men/women pray to put on a show, not to make requests to the Lord Jesus Christ. I don’t care how much they claim to be praying to the Lord God, He told the hypocrites and heathen:
And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols. But let judgment run down as waters, and righteousness as a mighty stream.
-Amos 5:23-24 In Israel, the people claimed to be of the Lord God, but they did wickedness in His sight, and cared nothing for His commandments.
And why call ye me, Lord, Lord, and do not the things which I say?
For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
-2 Corinthians 11:13-15
The typical church-goer has abandoned sound judgment and discernment for a feel-good message, and the Lord God will not hear these people that make a show for prayer.
Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts; Which devour widows’ houses, and for a shew make long prayers: the same shall receive greater damnation.
The Lord Jesus Christ taught us that if we are going to make a grand display, then we ought to do it in secret when no one else is around.
But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
This is why Peter went to a housetop to pray. It was a private place he could be alone.
On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour:
The hypocrites make their grand emotional displays of “prayer” in church buildings, but they would not go through this much trouble behind closed doors. After all, they can’t see any earthly reward for their showmanship, so why make the effort? They don’t make that same effort for the Lord God, but they will make it for those who sign the tithe checks.
For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
I’ve listened to preachers go straight into song during a prayer and sing “He is Lord, He is Lord, He is Lord, He is Lord,” over and over and over. I remember hearing another preacher just keep repeating “Thank you Lord Jesus, thank you Lord Jesus, thank you Lord Jesus” over and over and over. It’s as if these men have never read Matthew 6 in their life, because we just quoted Mat 6:6, and in the very next verse the Lord Jesus Christ says:
But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
Notice that the Lord God keeps the focus of this verse on the definition of prayer by reminding us that we are making requests, and that He already knows what we need before we ask. The vain repetition is nothing more than words of ceremony and pomp, and if we think about that carefully, it’s an insult to the Christian God of the Bible that these church-goers think their lavish, robotic traditions please Him in any way.
The Lord Jesus Christ continues to give us an outline for how to pray in what is known commonly today as “The Lord’s Prayer.” There’s nothing wrong with memorizing Scripture and repeating it, but the mistake most church-goers make (likely being influence by the wicked Catholic Church) is to teach their children to say the Lord’s prayer every night before they go to bed.
What we are going to read in Matthew 6 is simply an outline for how we should pray, not a direct word-for-word statement we take to God over and over. We are going to slowly go over each verse of this prayer, analyze what Christ is telling us, and then summarize it.
After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
First, we address the Lord God as “Father” because we are supposed to be the children of God.
And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
-Ephesians 5:8 There are many false religions out there that call their priests “father,” but in the spiritual sense, we are to call no man “father.”
And call no man your father upon the earth: for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ.
If any man gives the title of lord, master, father, or anything similar to a man of a religious nature, then you are looking at a false religion that is against Christ. We call the Lord God “Father” in the same way that if you were approaching your dad to ask him for something, you would start by saying, “Dad, would you do this for me,” and not, “Yo Jack, do this for me.”
Next, we give reverence and honor to the name of Christ.
hallowed (v): treated as sacred; reverenced
(See ‘hallowed’, American Dictionary of the English Language, Noah Webster, 1828, retrieved Jan 19, 2016 )
Again, this does not mean you must follow this structure word-for-word in the order it’s given, but these are things we want to keep in mind and try to make mention of when entreating the Lord God with our humble request. It is not because God does not know these things, but a reminder for ourselves that puts us in a position of humility, confessing the truth to Him.
Thy kingdom come. Thy will be done in earth, as it is in heaven.
This part is about authority. We Christians ought to desire His authority over the earth, and therefore we ought to want (and to perform) His will on earth, just as the angels perform His will in heaven.
Give us this day our daily bread.
This is a reminder to us that the Lord God is the one who provides every bite we eat, and that no man would eat anything if the Lord God did not allow it. Again, this is a reminder of who we are in the presence of God, so we will be brought low.
And forgive us our debts, as we forgive our debtors.
For the wrong doing we may have done as a born-again child of God, we ask that He forgive us for those things as we learn righteousness and sanctification.
For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
Remember that the Bible teaches us that if a man has repentance, we forgive him, just as the Lord God forgives men if they have repentance. If there is no repentance, there is no requirement to forgive their trespasses.
Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.
I listened to a good pastor (one of the few) tell me of a time he and his wife let a woman into his home who had recently been released from prison to help her out. She ended up stealing from them, and he let it go. As he continued in prison ministry, he later saw her back in the same prison again, and would not allow her back into their Bible studies because she would not repent, and he would never let her back into his home again unless she repented.
There are many new-age church-goers out there who would find this to be horrible for a pastor to do, but what this man did was Biblical. The Lord God does not forgive those who have not been humbled to repentance.
(Read “Is Repentance Part of Salvation?” here at creationliberty.com for more details.)
But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
-Acts 8:22 On the other hand, if someone repents, coming to us with sorrow and grief that they have done us wrong, we need to give the same forgiveness, mercy, and grace that the Lord Jesus Christ has given us.
And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
This is a focus on righteousness, pleading with the Lord God to keep us from sin and evil, that we would not be tempted to do anything that would contradict His commandments to us. And finally, an acknowledgment that all authority and glory belongs to Him and Him alone.
The average church-goer is unaware of what ‘amen’ means; they simply say it because they were taught to say it, blindly following tradition. ‘Amen’ is a Hebrew word that means ‘truly,’ or in other words, it’s a verbal affirmation to the truth of the statements made. Christians should be cautious not to say “amen” to any prayer given, but only if the words were true, and only if we are in agreement with what has been said. (This is another reason why the gibberish they falsely call “speaking in tongues” is so dangerous since no one can understand what’s being said.)
(Read “Speaking in Tongues” here at creationliberty.com for more details.) Now let’s recap:
I find it very interesting that, in this structure of prayer that the Lord Jesus Christ gave us, he did not mention reading off a prayer request list. Please do not misunderstand, I’m not saying that it is wrong, and we will go over prayers for others later, but I want to emphasize that in the typical church building, prayer is not taught from the Word of God so much as it is taught by example (i.e. tradition), and the example people see in these buildings is others reading off a prayer request list.
The problem is not praying for others; the problem is the lack of Biblical foundation. They teach them how to pray for details of their neighbors’ troubles, illness, etc, and they teach them to trust in the emotions of their heart through long, drawn-out prayers that put on a show for men, without teaching them the humility and sanctification with which to properly approach the Lord God. In simple terms, they’re putting the cart before the horse.
However, now that we have a basic foundation on what we ought to do in prayer, let’s continue to look at some more details.
But pray ye that your flight be not in the winter, neither on the sabbath day:
Bless them that curse you, and pray for them which despitefully use you.
-Luke 6:28 Every time we pray are we supposed to pray that we would not have to flee persecution in winter? Are we supposed to pray for others who despitefully use us every time we go to prayer?
These are just a few of many verses we could cover, but before anyone starts to feel anxiety about having to make a long list of things to pray for every morning and evening, please keep in mind that these verses have a context. Most of these are conditional, meaning that the prayer is based on the specific subject matter and/or events occurring at the time.
In the letter to the Hebrews, Paul says:
Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
If we took this as a commandment of what we needed to pray for every time we entreated the Lord in prayer, we would actually end up praying for the dead (because Paul is no longer alive in the flesh), which is an anti-biblical practice of the heathen. Verses like this have a context, and if we read the next verse, we get a better idea of why this passage is in Scripture:
But I beseech you the rather to do this, that I may be restored to you the sooner.
More important than praying for the honest living and good conscience of others is to examine ourselves and make sure we first are living honestly and in good conscience.
Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
-2 Corinthians 13:5
Let’s look at another example in Matthew 9:
Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.
If I quoted nothing but this verse, many Christians might walk away thinking they have to pray for this every time they pray, but let’s go back a few verses and look at the circumstance:
And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people. But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.
So in a circumstance that we would see believers being scattered because laborers are few, then we ought to pray for more laborers. It’s really not an issue of rocket science that requires three PhDs from seminary (cemetery) colleges; we can pray for the things we are convicted to pray for. The Lord Jesus Christ was moved with compassion for those who had no direction, and told us to pray that laborers would be sent to these people to do the work one would do for a harvest (i.e. water and pull weeds). Though we have a structure for how to approach the Lord in prayer, the details are not too specific on our requests, so we ought to pray for what we are moved with compassion to pray for, that we would be completely honest when coming to God the Father.
Keeping in mind that the Lord God knows what we have need of before we ask Him, and that the Lord God ponders the heart…
Every way of a man is right in his own eyes: but the LORD pondereth the hearts.
… would it not be best to pray for that which is burdening our hearts, rather than put up a facade? The Lord God knows all our feelings and thoughts, so my understanding has been that there’s no point in being fake with Him at any time, and that when we make a request, it should be genuine.
Of course, every church-goer on the planet will say that their prayers are genuine, but I don’t commonly see that to be the case. I typically see a large problem of people praying for others to make an impression, or praying for others out of a duty of obligation, rather than praying genuinely from a pure heart of good conscience.
Many years ago, back when I attended church buildings, I saw a call to impress others to keep up appearances more than anything else. Prayer requests would come out for this person having a problem and that person having a problem, and everyone would bow their heads and pray for those people, and then hand out pieces of paper with all the prayer requests on them. However, isn’t this supposed to be the Body of Christ? These people are supposed to be brothers and sisters in spirit, and see each other at least once a week if not more, so why do they need a list?
Some people may still not understand the problem I’m pointing out, so let’s suppose, for example, your dad was killed in a car accident and your mother was left widowed. Would you need a note to remind you to pray for your mother? Of course not. Why not? You don’t need a reminder to pray for the people who you’re closely involved with, and people whose circumstances you intimately understand. For a born-again Christian, there is an automatic conviction to make requests to the Lord God on their behalf, and that is what the Lord God sees as a genuine concern. The problem I see is that in new-age church buildings, there are many people (not all, but many) who participate in prayer because it’s a convenient excuse to not be involved, and to not have to do anything to help.
If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone. Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
There are some genuine Christians I know who pray properly to the Lord Jesus Christ on behalf of others, but it is important for us to understand that because many church-goers have no true works that demonstrate their faith, prayer is a convenient display/show they can act out in front of others to give men the impression that they are doers of the Word of God without having to do anything else. The typical term that’s used in church buildings is “prayer warrior,” which often is filled with people who take home lists, and then return to the church building the next week to brag to everyone else how many people they prayed for, not having lifted a finger to help anyone in need.
With that understanding, I’d like to point out that Christ did not tell us to pray that more prayer warriors would appear to help those who were scattered abroad, but to pray for LABORERS (i.e. doers of the Word) to help. I would exhort all Christians to never let prayer become a convenient replacement for real work, because even today, we have praying people everywhere, but few laborers.
|Food for thought: After understanding how many false converts are in the church buildings of America today, how many of those ‘prayer warriors’ do you think are false converts?|
(Read “False Converts & Eternal Security” here at creationliberty.com for more details.)
I want to repeat that praying for others is not wrong, and that we ought to pray for others, but there is more to this subject that Christians need to consider. First, the Bible tells us we, in our limited view of this world, do not know what we ought to pray for on our own:
Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
This really needs to be emphasized because the average church-goer believes that whatever they pray for will automatically be granted. This is partially due to false teaching in church buildings concerning the following verse:
And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it.
I underlined what church-goers typically read, and then bring all sorts of false conclusions into the church buildings; however, the most important line in the verse, they tend to skip over, which says: “THAT THE FATHER MAY BE GLORIFIED IN THE SON.” That means if anything is prayed for in the name of the Lord Jesus Christ that would not bring glory to God the Father, it will not be granted.
If you ask Christ to make God lie, will He do it for you? If you ask Christ to change His Word to allow adultery, would He do it? The problem is that in the typical church building, “any thing” is taken to mean “whatever your imagination can conceive,” but the truth is that whatever thing is asked must be within the will of God.
For example, a man could pray to Christ that he would move into a particular city and make a lot of money doing business there. Even though he prayed in the name of Christ, it doesn’t mean it lines up with the will of the Father.
Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. For that ye ought to say, If the Lord will, we shall live, and do this, or that.
The things we desire and pray for should be in line within the boundaries of the will of God, or we ought not to pray for them. That’s why Christ told us in the Lord’s prayer:
Thy kingdom come. Thy will be done in earth, as it is in heaven.
Church-goers may get sly and say that all things are possible with God by quoting Matthew 19:
But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
Christ acknowledged this in His own prayers, but did not pray beyond the will of God.
And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.
Let’s look at a scenario to get more understanding: I spoke to a lady once who asked me to pray on behalf of a man she knew because this man was ill. I then asked her what specifically she wanted me to pray for. She seemed frustrated by the question and said that I should pray that he be well. I asked her if she knew this was the will of God for him, and then she got really frustrated. Here’s the question we need to ask: How do we know that the ill man was not made ill by the Lord God in order to bring the man low to repentance that he would be saved?
In the scenario, neither I, nor the lady, knew what was best in the situation, but she assumed that getting better was the will of God for that man. I agreed to pray for him, but I know nothing about him, so instead I prayed that if the man’s health was within the will of God, then I asked Him to heal the man, but if not, then I prayed the Lord God would ignore my request and do what was best to the saving of the man’s soul and sanctification for the glory of the Lord Jesus Christ.
Even Paul was stricken with illness by Satan’s messenger, but it was the will of God for the purpose of humbling Paul:
And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.
-2 Corinthians 12:7-10
All the time we hear church-goers speak of desiring the will of God, but for most of them, the will of God doesn’t really matter because they can’t consider that sometimes, things go wrong for the right reasons, which Paul continues to explain in Romans 8:
And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
We might see something as wrong or evil, but we should desire to see the way things God the Father sees them.
The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.
Every way of a man is right in his own eyes: but the LORD pondereth the hearts.
-Proverbs 21:2 We may not like things that have happened to someone, but Christians must consider that it may be for that person’s own good. It could be the chastening of the Lord to bring them to righteousness.
As many as I love, I rebuke and chasten: be zealous therefore, and repent.
And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
-Hebrews 12:5 This is why it is so important to pray for the Lord God’s will first and foremost, and then if you can help the person in need, help them, being a doer of the word, not a poser. It’s not that the Lord God does not see us on our knees, or acknowledge us when we lift up our hands towards him in our times of trouble, but He is a Father that must discipline His children at times, and just as a sibling may go to a recently-punished sibling to provide comfort, so we too ought to do the same as brethren.
On the other hand, we need to also look at James 5:
Is any among you afflicted? let him pray. Is any merry? let him sing psalms. Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
With the understanding that there are many false converts out there giving an unbiblical impression of prayer, and with the understanding that what we pray must be in the will of God to His glory, we ought to pray for others in their infirmities. However, also notice that James is confirming what we mentioned earlier, about praying with compassion, because Elijah is mentioned here as a man of passion, and he prayed for those things which he had compassion for, which the Lord God sees as an honest and earnest prayer, not one made of obligation or for show.
| Hands Together for Prayer
I have had to abandon numerous traditions I’ve learned growing up in church buildings, and be built up solely on the foundation of what God’s Word tells us to do, but a common tradition that will be hard for many Christians to understand is the clasping of hands together as a symbol for prayer. Most church-goers simply do this out of habit because they were taught it by example, but if we look carefully, we will not find any commandment in Scripture to do such a thing, and worse still, nearly every pagan religion around the world prays with clasped hands.
We born-again elect of Christ need to ask ourselves: If that tradition didn’t come from the Bible, where did it come from? Some Catholic websites I’ve seen attempt to justify the praying hands tradition by referring to The Book of Jewish Knowledge, claiming that Christians adopted it from the Jews:
“It has also been commonly assumed that folding the hands in prayer is exclusively a Christian custom. This is not the historical fact at all. As early as the post-Exilic period, when Jews prayed, they folded their hands, and they observed this custom for several centuries even after it had been adopted by Christians.”-Nathan Ausubel, The Book of Jewish Knowledge: An Encyclopedia of Judaism and the Jewish People, Covering All Elements of Jewish Life from Biblical Times to the Present, Crown Publishers, 1969 There are some problems with this; the first being that when he says “Christian,” he’s referring to the Catholic Church that has nothing to do with Christianity. The next problem is that his information is coming from the Jewish Talmud, the book that forms the foundation for Kabbalah, which is Babylonian/Jewish mysticism:
“Raba removed his cloak, clasped his hands and prayed”-Isadore Epstein, The Babylonian Talmud, Vol. 2, Soncino Press, 1935, p. 34 So the clasping of hands to pray is never found in the Torah, but it is found in a book written by Jews who had turned to pagan rituals. Ancient Babylonian documentation shows us that praying with clasped hands was a tradition of their sun god worship, as depicted in the Tablet of Shamash:
The scene depicts pagan high priests rebuilding the statue of their god, and specifically notice the clasped hands as they pray to and worship the statue. This was a pagan tradition that has been handed down to pagan religions for thousands of years, so just like altars, witchcraft holidays, and numerous other traditions, where do you think the modern day church buildings adopted this tradition from?
As we have covered in many other articles on paganism and witchcraft (like Christmas & Easter), Babylon was the center of sun god paganism, which was then spread out to pagan nations around the world, all collected and unified together by pagan Rome, and then through the Catholic Church was distributed into the leavened church buildings around the world.
Witches still use the “praying hands” today in their spell casting rituals. For example, this Wiccan author teaches readers to channel their energy and use visualization techniques for their sorcery, then says:
“Continue to draw the energies of the earth into your body in this way until you feel it blend with the energies of the sun. When you are finished, open your eyes and place both palms flat against each other, in ‘prayer hands.’ Hold them in this way, pressing them together until you sense that the intensity of these two energies subsides.”-Timothy Roderick, Wicca, Llewellyn Worldwide, 2005, p. 203, ISBN: 9780738706214; Roderick is a psychologist and experienced witch who founded the EarthDance Collective, a group that promotes feminist witches. Buddhists specifically teach the hand palms together as a symbol of achieving enlightenment through Buddha:
“Bring your palms together and bow to the Buddha as another sign of humility. This shows reverence to the Buddha for achieving enlightenment and the willingness of the follower to embrace his teachings.”-Opposing Views, “How to Pray As a Buddhist,” retrieved Jan 22, 2016,
Religious cults throughout the world use the ‘praying hands’ for prayers to their false gods, and as a symbol of cycling energies in the body. More evidence of this is seen in the common eastern greeting:
“In the East, putting palms and fingers together is a gesture of spiritual greeting, instead of shaking hands. In India and Thailand, you put your palms together at your chest and raise them to your forehead, often followed by a bow, still in that position… However done, bow or no bow, ‘palms-joined’ says ‘The buddha within me salutes the buddha within you.'”-Gary Gach, The Complete Idiots Guide to Understanding Buddhism, Penguin, 2004, p. 154, ISBN: 9781592572779 Sadly, there are a number of Christians out there still displaying their praying hands symbols on pillows, paintings, Facebook profile images, etc. As we have covered in previous teachings, we ought not to think that God is represented in such icons.
(Read “Christian Symbols Are Not Christian here at creationliberty.com for more details.)
Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
When the Lord God commands “learn not the way of the heathen” in Jeremiah 10:2, the word ‘heathen’ means ‘pagans’, and those pagan traditions and rituals are what we ought not to even learn, let alone duplicate. The spirit of Rome (i.e. the spirit of the Devil) is in so many of these church buildings around the globe, it seems very few church-goers have enough discernment to question their traditions, let alone sanctify themselves.
We ought to make sure that our traditions are not negatively affecting the Word of God, and that includes the traditions concerning prayer.
Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
My prayer for all of you is that the Scripture you read in this article would lead you to approach the Lord Jesus Christ in the manner He has commanded us, so your fervent prayers would be always heard by the Lord God, and that He would be glorified through your requests.
QUESTION:If you can talk to God without prayer, why does the Bible say to pray without ceasing?
The Bible does say that in 1 Thessalonians:
Pray without ceasing.
-1 Thessalonians 5:17
If we take this verse, and read nothing else in the Bible, then Paul, Silvanus, and Timotheus would have been in violation of Scripture for writing this letter to Thessalonica because they would have had to stop praying to write. My writing this article would be a violation of Scripture under that assumption. Even a man just working to provide for his family would be a violation of Scripture at that point.
Even the verse before that says:
-1 Thessalonians 5:16
Does that mean if you’ve ever stopped rejoicing at any point, even in grief, that you’re in violation of Scripture? Absolutely not. The problem is that most people take the Scripture out of its context, and do not consider the way we should read it, as the Lord God instructed us to read it:
For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
For example, a few verses later in 1 Thessalonians, it says:
Prove all things; hold fast that which is good.
-1 Thessalonians 5:21
When I was a new Christian, I was taught this meant that I had to go prove every single thing in existence. That’s not true. This means to prove all things within the context of what Scripture tells us we need to prove.
But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.
-2 Timothy 4:5
Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.
-2 Corinthians 8:24
Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
-2 Corinthians 13:5
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
-Galatians 6:4 This is in context of demonstrating our faith by our works.
Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
And of proving what is true in the Word of God.
These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
So we prove all things that the Word of God tells us to prove. We are not required in Scripture to go prove the distance to the moon, who really shot JFK, or how many jelly beans are in a jar at the local fair.
Likewise, we are to rejoice for the things we are commanded to rejoice for in Scripture, and also in its own time.
To every thing there is a season, and a time to every purpose under the heaven: A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted; A time to kill, and a time to heal; a time to break down, and a time to build up; A time to weep, and a time to laugh; a time to mourn, and a time to dance; A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; A time to get, and a time to lose; a time to keep, and a time to cast away; A time to rend, and a time to sew; a time to keep silence, and a time to speak; A time to love, and a time to hate; a time of war, and a time of peace.
Thus, there is a time to pray, and we pray daily in its time and purpose. We cease not to pray in the time we need to pray within the context of the Word of God.
The very sub-title of the book is heretical at best, “earthly key to heavenly interference”.Please understand that God is the Almighty,sovereign having both dominion and authority over all His creation, that includes physical and spiritual beings (human beings, righteous angles and satan and his demons). In 1chronicles 29:11 we read ” yours o Lord is the greatness and the power and the victory and the majesty,for all that is in heaven and earth is thine, thine is the kingdom o Lord and Thou art exalted as head above all”.
Further, in psalms 103:19 we hear “The Lord has prepared His throne in the heavens and His kingdom rules over all”. So you see, God is the king and rules over everyone. He does not need anyones permission. A pagan king is recorded in Daniel 4:34b-35 saying “For His dominion is an everlasting dominion and His kingdom endures from generation to generation. All the inhabitants of the earth are accounted as nothing, but He does according to His will in the host of heaven and among the inhabitants of earth. And no one can ward off His hand or say to Him,’what have you done?'” Seriously, is this book suggesting that Nebucadneezar was wrong to glorify God that way?.
Jesus said all authority in heaven and on earth is given to Him not to us, we are in Jesus Christ but we are not Jesus Christ.The notion of us being gods is laughable, There is and always will be to enternity one God existing in three persons The Father the Son and the Holy Spirit, who is Sovereign over all His creation and for anyone to think that God needs their permission to act on earth is heresy. May be such a one would like to answer this question, ‘who gave God permission to send Jesus Christ to save sinners like me and you?’.
But what is prayer? prayer is our commune with God, it is making our requests and supplications (not demands) known to God, how do we do this?, with thanks giving, and what do we get Phili 4:7 “and the peace of God that surpasses all understanding will guard your hearts and mind through Christ Jesus”. Please note that it does not say that God will grant your every request.
THIS BOOK WILL LEAD YOU TO MANY DANGEROUS ERRORS. I pray that God will lead you to good biblically based resources.