Prayer for dying

prayer for dying

Prayers for the Dying – Overcoming the Fear
Are you intimidated to offer prayers for the dying? Death is close at hand and you are there to bring comfort. Can you do it? Do you know how? The very fear you have and the grief you feel is also in the heart and mind of the one who is facing death. Don’t fight that, but embrace it and share it. Jesus said in the Sermon on the Mount in Matthew 5:4, “Blessed are those who mourn for they will be comforted.” As you mourn with someone who is dying or with someone who’s experiencing the death of someone close to them — you give them comfort, you uplift, you are blessed because you are blessing someone else, and you too will experience comfort.

Prayers for the Dying – Clinging to Life
As you offer prayers for the dying, you may see a struggle in their spirit to live. The health of our spirit is interestingly tied to our struggle to cling to life. The sick and the weak, those with little left to hang onto in the physical realm; will still cling to their life when their spirit is strong. Fighting a fight that seems like a losing battle; the dying will take any kind of quality of life that is offered them.

What are they truly clinging to? What is life? Jesus said He is life (John 14:6); He gives life abundantly or to the full (John 10:10); He said that His words are spirit and they are life and that the flesh is of no avail (John 6:63); and He promises that all who believe in Him have eternal life (John 6:47). The life that we truly cling to and struggle to have is found in Jesus right now; and is fulfilled just beyond the horror of death.

Death comes when the struggle to cling to the flesh gives way. The dying will come to accept the journey that their spirit needs to take. And Jesus knows that journey. He went through it. He conquered it for you and for me (John 11:25). Jesus alone is the judge of who inherits eternal life. So leave it in His loving, righteous, gracious, and worthy hands.

Prayers for the Dying – Offering Hope
There is hope and good news that you can offer in your prayers for the dying. The good news is that death is now swallowed up in victory (1 Corinthians 15:54-57). We have hope because of Jesus! The return of Jesus to gather His people to Himself and the promise of eternal life is our hope. The Bible often reminds us of how we should long for its coming and cling to its promise to keep us going when life is difficult. For the believer, death is the gateway into the promise of eternal life as we shed our earthly bodies to enter into the presence of God (1 Corinthians 15:50-53).

”Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade — kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time. In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that your faith — of greater worth than gold, which perishes even though refined by fire — may be proved genuine and may result in praise, glory and honor when Jesus Christ is revealed. Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the goal of your faith, the salvation of your souls” (1 Peter 1:3-9, ESV)

Offer this hope to the dying so they can find peace. Jesus will meet them right in their moment of death just as He did the thief on the cross in Luke 23:39-43. Our faith comes up against the fear of death and brings comfort and even joy.

”May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope” (Romans 15:13).

Prayers for the Dying – A Prayer
Dear Heavenly Father, With heavy hearts we come to You. You are Almighty Creator God; holy and full of grace and love. Our hearts are heavy because of a life that is leaving us. Death engulfs us Lord. Fear is waiting to take us down. Thank You Father, that because of Jesus, You know our pain and sorrow intimately. Thank You that Jesus knows the way through this dark shadow. Take the hand of our dear sister/brother and make Yourself known. Guard our hearts and minds in Christ Jesus. Keep that which is Your own and take it into eternity to be with You. In Jesus, death is but a shadow. Jesus has swallowed up its sorrows and pain. Thank You Jesus for the cross. Thank You Jesus for the resurrection. Lord, we are before You, confessing that You are Lord of all; the gate keeper to eternal life. Your grace and love abound even as our sin seems ever increasing. Take our hands Lord and lead us through. We lay our fears at your feet. Your promise is that You — and You alone — will come to take us home. As it says in Psalm 23:4: “Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me” (ESV).

Thank you for the comfort we find in Your presence. Through the Holy Spirit we know Your presence is with us. Send us Your peace Lord; the peace that passes all understanding. Don’t let us waiver and doubt. Give us a faith that is everlasting. We release our lives into Your hands. As we wait and watch, we know Lord that none of us will escape this journey through death. Teach us how to embrace it with faith. Give us strength to hold up those who are stepping closer to seeing You face to face. Take away the fear in the heart of our loved one who will soon see You; let them find peace in Your grace, comfort in Your love, and strength in Your mighty power over death. Comfort us as our grief seems to over power us.

You are a good, just, righteous, and loving Father. Don’t let us grow bitter in this shadow of death. But pierce our hearts with a joy that we can not fathom or understand. A joy that is above all that is corrupted here on earth. Jesus you wept over death and so too, we weep. But it is a grief and a mourning that holds joy on the other side. You are conqueror of all; and so we trust You. We trust that You will do what is right, what is loving. Whether in death or in life Your will is accomplished and You are sovereign. May we know Your presence, Lord. Keep us ever aware of Your loving hand guiding us through all things. In the name of Jesus we pray, amen.

Learn More About Dealing With Death


– We have all


and deserve God’s judgment.


, the Father, sent His only Son to satisfy that judgment for those who believe in Him.


, the creator and eternal Son of God, who lived a sinless life, loves us so much that He


for our sins, taking the punishment that we deserve, was


, and

rose from the dead

according to the


. If you truly believe and trust this in your heart, receiving Jesus alone as your


, declaring, “

Jesus is Lord

,” you will be saved from


and spend eternity with God in heaven.

What is your response?

Yes, today I am deciding to follow JesusYes, I am already a follower of JesusI still have questions
Песни в альбоме
Iron Maiden – No Prayer For The Dying (1990) отключить рекламу

Залогиньтесь для того чтобы проголосовать за альбом

Всего голосов: 101

Другие альбомы исполнителя Iron Maiden


конечно ретро но по сей день слушается так же как и в 1990


Прикольный альбом




Великие Отцы Хард-рока!!!!РЕСПЕКТ ИМ!!!


ХЭВИ МЕТАЛ!не хард рок


Альбом тема как и все остальные.



naprimer panzer

предпоследний трек не полностью, перезалейте плз


мицтоллл!!!! и в том что он сказал что это хард-роцк, ошибка небольшая! это просто ахуенный классический(уже можно сказать), металл!


Вообще-то это не хард и не хэви. Это пауэр метал. Ведь Мановар и Раннинг Уайлд – последователи Мэйденов.


Насчет пауэр метал и последователей, спасибо. Похохотал. Альбом (учитывая все предыдущие шедевры)- просто тупо слабый. Первый(!!!) серьезный промах Maiden, (Мое Имхо и не только)…


darrq, полностью поддержу. на fear… исправились, старички


Отличный альбом,слушается с удовольствием..”Никакого прогресса”..хм..интересно,какого это прогресса хотелось услышать?Такого же,который произошёл у Пристов на двух альбомах после Пэйнкиллера?Нет уж,спасибо.

В общем,альбом очень хороший,10 баллов

tipsy drunk

Слушать изредка, в коллекции обязателен!

Волчара позорный

альбом высочайшего класса – несмотря на присутствие другого вокалиста – много добавлено пауэраи романтики


Альбом прекрасен, а вокалист тот же – Брюс Диккинсон…

Антон Сукач

Альбом супер)))Мне очень понравился

Антон Сукач

Альбом супер)))Мне очень понравился


великолепная работа группы


Просто еще один альбом Мэйдананов


Спорный альбом , вызвавший много разных мнений когда он вышел, особенно на контрасте с 88 и 86 годами. Кто то кричал что только 1-2 песни можно слушать из альбома но и те не хиты а хреновые, кто то убеждал что альбом супер. Из наследия 80-90 действительно слабейший альбом как по мне, после выхода 92 чуть взбодрились 4-5 хитов там есть, а потом Брюс ушел…………


Всё по-прежнему сыграно на высшем уровне. Возможно альбом и слегка непохож на остальные. Тем не менее это впечатление во многом обманчиво, на самом деле альбом превосходный.


Один из лучших у них, если не лучший! Более зрелый что-ли!

St Satanas

первый реально СЛАБЫЙ альбом мейденов. как-то не комильфо делать такие альбомы после таких титанических работ, как killers, the number of the beast, powerslave и somewhere in time

Игорь Петров

Альбом конечно нетакой навороченный как 86,попроще.Лично мне нравиться.А насчет стиля,я не заморачиваюсь.Просто-хэви.

A gifted young author, Stewart O’Nan has already produced a number of books, including a collection of stories and four novels. The Pittsburgh native and former aerospace engineer has received recognition for his work, having won the Drue Heinz Literature Prize for In the Walled City (1993) and having been named by the literary magazine Granta in 1996 as one of the nation’s best young novelists. A Prayer for the Dying propels him to what may be the top of his craft. It is not that the themes he uses are new: Albert Camus long ago inoculated readers against the horror of contagion; Bret Harte painted the varied hues of bucolic life; many have captured on paper the fortitude and fault of complex protagonists. What is new is that O’Nan has taken the genre of horror directly to the interior of the human person, forcing not only the main character but also the reader to confront the cauldron of the potential for evil that boils within.

The novel opens, innocently enough, with a wide-angle view of a rural American town shortly after the Civil War (1861-1865). The author serves up the scene slowly, allowing the reader to steep gently in the steamy cup of summer. One notices workers in the field, small children and tiny streams giggling their way through a heavy summer day, insects annoying the requisite cows, people moving through their everyday lives. They love, laugh, and argue, kill their kin and tend their tomatoes, perform the pedestrian and not so pedestrian tasks of living and of dying.

Jacob Hansen, Civil War veteran, functions in the tiny community not only as constable and preacher but also as undertaker. He is a person of honor and humility. He is family man, gentle man, model citizen—almost too good to be true. He is devoted to his talented and lovely wife, Marta, and to his young daughter. His life is ordered and controlled, as he takes time for both the pleasures of the flesh and the prayers of faith. He accepts the townsfolk and himself as they are, fully appreciating their good qualities and overlooking their faults. “They’ll all come to you someday,” he remarks to himself, “and they know you’ll do right by them.” Jacob certainly does right for the town. He is the sturdy warp upon which the town weaves its successes and troubles. Its fabric is strong because he is strong; it is orderly and good because he is orderly and good; it keeps the patterns of family and social life intact because he does; it is able to absorb and cope with its problems because in his own psyche he sets the design for how to behave. Friendships are closely woven and richly ornamented; lapses are dealt with in orderly fashion. While readers may not be drawn to like him—a bit too Milquetoast perhaps—they cannot help but admire him.

O’Nan’s plan is to capture interest not so much in the living of the town, but in its dying. The sunny reality of Friendship becomes overcast when a local farmer discovers an itinerant soldier dead beside his campfire, presumably the victim of murder and robbery. As Jacob arrives to claim the body, he marks the physical resemblance of the dead soldier to himself: There is the same battle-worn and dirty uniform, the same tin drinking cup. A shadow from Jacob’s dark history as a soldier in the Civil War passes briefly, but its meaning is made clear to the reader only later in the novel. Jacob’s congruence to the corpse is deeper than physical likeness. The soldier functions as a kind of metaphor for the main character. The corruption of disease in the dead man foreshadows what the author will reveal later about the constable himself. Questions of why Jacob travels by bicycle and not by horse and what really happened in the war linger among the gathering clouds in the reader’s mind.

As constable and undertaker, Jacob has a duty to solve the mystery of the soldier’s death as well as to prepare his corpse for burial. Both tasks are undertaken with equanimity and seriousness. The reader sees the undertaker’s meticulous care, his gentleness, and his almost too-good-to-be-true character. He speaks to the deceased and says a respectful prayer. It is both office and obsession for him to bathe the body, carefully drain the blood and clothe the rigid form, and arrange it in a coffin for burial. Jacob demonstrates the same care here as he had with the…

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