Ephesians 4:13

Parallel Verses

New American Standard Bible

until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ.

King James Version

Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:

Holman Bible

until we all reach unity in the faith and in the knowledge of God’s Son, into a mature man with a stature measured by Christ’s fullness.

International Standard Version

until all of us are united in the faith and in the full knowledge of God’s Son, and until we attain mature adulthood and the full standard of development in the Messiah.

A Conservative Version

Until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a perfect man, to a standard of stature of the fullness of the Christ.

American Standard Version

till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ:


until we all attain oneness in the faith and in the comprehension of the knowledge of the Son of God, that at really mature manhood (the completeness of personality which is nothing less than the standard height of Christ’s own perfection), the measure of the stature of the fullness of the Christ and the completeness found in Him.

An Understandable Version

until we all arrive at unity of the faith and full knowledge of the Son of God; at complete maturity; at the height of Christ’s stature.

Anderson New Testament

till we all come to the unity of the faith, and of the knowledge of the Son of God, to a perfect man, to a measure of stature that fully develops the Christ;

Bible in Basic English

Till we all come to the harmony of the faith, and of the knowledge of the Son of God, to full growth, to the full measure of Christ:

Common New Testament

until we all attain to the unity of the faith and of the knowledge of the Son of God, to become mature, to the measure of the stature of the fullness of Christ.

Daniel Mace New Testament

till being united in a perfect belief, and acknowledgment of the son of God, we grow up to that full state of maturity required by Christ:

Darby Translation

until we all arrive at the unity of the faith and of the knowledge of the Son of God, at the full-grown man, at the measure of the stature of the fulness of the Christ;

Godbey New Testament

until we may all come into the unity of the faith, and of the perfect knowledge of the Son of God, into a perfect man, into the measure of the likeness of the fulness of Christ:

Goodspeed New Testament

until we all attain unity in faith, and in the knowledge of the Son of God, and reach mature manhood, and that full measure of development found in Christ.

John Wesley New Testament

Till we all come to the unity of the faith and knowledge of the Son of God, to a perfect man, to the measure of the stature of the fulness of Christ:

Jubilee 2000 Bible

until we all come forth in the unity of the faith and of the knowledge of the Son of God unto a perfect man, unto the measure of the coming of age of the Christ:

Julia Smith Translation

Until we all arrive to the unity of the faith, and of the knowledge of the Son of God, to the perfect man, to the measure of age of the filling up of Christ.

King James 2000

Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ:

Lexham Expanded Bible

until we all reach the unity of the faith and the knowledge of the Son of God, to a mature man, to a measure of the maturity of the fullness of Christ,

Modern King James verseion

And this until we all come into the unity of the faith and of the knowledge of the Son of God, to a full-grown man, to the measure of the stature of the fullness of Christ;

Modern Spelling Tyndale-Coverdale

till we, everyone – in the unity of faith, and knowledge of the son of God – grow up unto a perfect man, after the measure of age which is of the fullness of Christ:

Moffatt New Testament

till we should all attain the unity of the faith and knowledge of God’s Son, reaching maturity, reaching the full measure of development which belongs to the fulness of Christ ??14 instead of remaining immature, blown from our course and swayed by every passing wind of doctrine, by the adroitness of men who are dexterous in devising error;

NET Bible

until we all attain to the unity of the faith and of the knowledge of the Son of God — a mature person, attaining to the measure of Christ’s full stature.

New Heart English Bible

until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ;

Noyes New Testament

till we all attain to the unity of the faith and of the knowledge of the Son of God, to a fullgrown man, to the measure of the stature of the fullness of Christ;

Sawyer New Testament

till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ,

The Emphasized Bible

Until we all advance – into the oneness of the faith, and the personal knowledge of the Son of God, into a man of full-growth, into the measure of the stature of the fulness of the Christ;

Thomas Haweis New Testament

until we all attain in the unity of the faith, and the knowledge of the Son of God, unto a state of complete manhood, unto the measure of the stature of the fulness of Christ:

Twentieth Century New Testament

And this shall continue, until we all attain to that unity which is given by faith and by a fuller knowledge of the Son of God; until we reach the ideal man–the full standard of the perfection of the Christ.


Till we all come in the unity of the faith, and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ:

Weymouth New Testament

till we all of us arrive at oneness in faith and in the knowledge of the Son of God, and at mature manhood and the stature of full-grown men in Christ.

Williams New Testament

until we all attain to unity in faith and to perfect knowledge of the Son of God, namely, to a mature manhood and to a perfect measure of Christ’s moral stature;

World English Bible

until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ;

Worrell New Testament

until we all attain to the unity of the faith, and of the full knowledge of the Son of God, to a full-grown man??o the measure of the stature of the fulness of Christ;

Worsley New Testament

till we all arrive in the unity of the faith, and of the knowledge of the Son of God, at perfect maturity, even to the measure of the stature of the fulness of Christ.

Youngs Literal Translation

till we may all come to the unity of the faith and of the recognition of the Son of God, to a perfect man, to a measure of stature of the fulness of the Christ,




Root Form




allall thingseveryall menwhosoevereveryonewholeall manner


every man

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Transevery thinganywhatsoeverwhosoever

9 ,

alwaysdailyany thing

, no , not tr,

Usage: 704


, to,


, in, on,


, to,


, in, on,


Usage: 1267
Usage: 1267


In Ephesians 4:11, Paul lists certain miraculously endowed offices in the early church — apostles, prophets, evangelists, and teaching pastors. These works were in the nature of supernatural “gifts” (v. 8).

The apostle declares that these gifts were for the maturing of the saints in their work of ministering, i.e., equipping them for service (Arndt & Gingrich, Greek Lexicon, p. 419), the design of which was to build up the body of Christ (v. 12).

In verse 12, Paul affirms that these special gifts will continue “till we all attain unto the unity of the faith.” What does that mean?

Some suggest that it denotes, “until all believers become united,” and since that obviously has not happened, these gifts must be continuing today.

That is not the significance of this clause.

“Till” is from the Greek mechri; it suggests a “specification of the time up to which this spiritual constitution was designed to last” (C.J. Ellicott, Ephesians, p. 95).

The word “unity” basically means “oneness” (Bagster’s Lexicon, p. 119), and it is used “in contrast to the parts, of which a whole is made up” (Arndt & Gingrich, Greek Lexicon, p. 230).

The expression “the faith” refers to the gospel system as made known in the New Testament revelation (see “Galatians 1:23 – The Faith”).

To sum up, the apostle was teaching that the fragmentary supernatural gifts would only remain in the church’s possession until they were united in the complete New Testament revelation. This is the same truth which was set forth in 1 Corinthians 13:8-10.

Underline the phrase “unity of the faith,” and record this comment: Completeness of New Testament revelation; see 1 Corinthians 13:8-10. No miracles today.

Scripture References

Ephesians 4:11; Galatians 1:23; 1 Corinthians 13:8-10

Cite this article

Jackson, Wayne. “Ephesians 4:13 – The Unity of the Faith.” ChristianCourier.com. Access date: June 17, 2018.


Ephesians 4:13-16

13until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

14Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of men in their deceitful scheming. 15Instead, speaking the truth in love, we will in all things grow up into him who is the Head, that is, Christ. 16From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.

New International Version

We have been examining the church, trying to learn from the words of the great apostle why the church is here on earth. We saw that it is not here to do what other groups can do; it is here to do what no other group can possibly do. It is here to manifest the life and power of Jesus Christ in this 20th century hour. This is the ministry of Christ exactly as it was detailed by the prophet Isaiah in his 61st chapter, which our Lord quoted in the synagogue of Nazareth, “The Spirit of the Lord God is upon me…to bring good tidings…to bind up the brokenhearted.. to proclaim liberty…”

Then we saw how that ministry is to be carried out through the ministry of many, not just a few. It takes the whole church to do the work of the church. That the work is to be carried on by the exercise of certain gifts which were given by the resurrected Christ when he ascended on high to the Father’s throne and took over the reins of the universe. “All power is given unto me,” he said, “in heaven and on earth,” (Matthew 28:18b KJV). In order to make that power manifest among men, he gave gifts unto men — and those gifts are manifest in his church. Each Christian has received a gift for ministry, and the supreme task of his life as a Christian is to discover that gift and put it to work. That is the only way the church will ever be what it was designed to be. You can only fulfill that peculiar function in the body of Christ which is allotted to you. If you do not do it, the whole body suffers. Therefore, it is exceedingly essential that we know what our gifts are and begin to manifest them.

We saw not only that the reason for living centers around this gift, but that the full provision of our Lord for developing and operating these gifts is through the molding ministry of apostles and prophets who lay the foundations of faith; and evangelists and pastor-teachers, who use the Word of God to motivate the people of God and thus direct them and shape them into what God wants them to be. Now there is the whole program.

We come now to the final purpose, the goal of all this, in Ephesians 4, beginning with Verse 13. Verse 12 tells us the special gifts are given “for the equipment of the saints unto the work of the ministry, unto the building up of the body of Christ.” The work of the ministry is to the world; the building up of the body of Christ is a ministry to other Christians. But to what goal does it all aim? To what purpose? Paul says,

…until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fulness of Christ; so that we may no longer be children, tossed to and fro and carried about with every wind of doctrine, by the cunning of men, by their craftiness in deceitful wiles. Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and knit together by every joint with which it is supplied, when each part is working properly, makes bodily growth and upbuilds itself in love. (Ephesians 4:13-16 RSV)

That is a great statement. Did you notice it carefully? There is a really startling thing in that statement, and I wonder if you caught the full impact of it. The apostle is telling us what the end and goal of all God’s far flung enterprise among men is. What is God doing? What is he after? Note Paul does not say a thing about the evangelization of the world. The goal of God’s working is not to evangelize the world. I know there is the great commission in the Bible. I believe in it fully. I know that Jesus sent us out to preach the gospel to every creature, and that this is often held up as the supreme aim and function of the Church. It is a very important function, but it is not the supreme thing, not the final goal. The apostle says nothing here about the establishment of the millennium. I believe in that too. I believe in the great vision of the prophets that there is coming a day when peace shall reign on the earth and men shall melt their spears into plowshares and make their swords into pruning hooks and never learn war anymore. I believe there is a day coming when righteousness shall prevail across the face of the earth, and all the stories of injustice and heartache and tragedy that we are so exposed to now will be forgotten. But that is not the purpose Paul has in mind as the great and supreme reason for the existence of the church. He says nothing about bringing in world peace and justice. All of these will be accomplished, but they are not the essential things.

The supreme thing, the paramount thing, the thing God is after above everything else (did you catch it?), is mature manhood. It is you, fulfilling your humanity, being what God had in mind when he made man and woman in the first place. It is not that we should be white-robed saints, or that he wants to produce accomplished churchmen, or religious experts. He desires nothing of this kind, but that you may be mature, grown up, responsible, well-adjusted, wholehearted human beings, as God intended men and women to be. Now it takes the church to do that. You cannot be that apart from the working of the church as God intended the church to work.

Deep down at the deepest level of your heart, is it not true that this is what you yourself passionately desire? You want to be a whole person, a complete human being. You want to fulfill what God has put into you. Well, that is exactly what he wants too. The proof that this is deep in every heart is the fact which psychologists confirm. We all have a mental image of ourselves which, to some degree, approximates this idea. We all think of ourselves in most ways as mature, much more mature than we really are, for our power to deceive ourselves is sometimes almost incredible. Take even those times when we think we are being ruthless and brutally honest with ourselves. Then we often describe ourselves in the most wretched terms. We deplore ourselves. We say, “I’m nothing but a stubborn, foolish person.” Ah yes, but let someone agree with that and see what your reaction is. We say, “What do you mean? Why do you call me that?” It is because we all have this inner conviction that we are approaching maturity, because that is what we so desperately want, that is what we are basically made for.

Why is it that we are so mistaken on this? Well, it is obvious, is it not? It is because we have the wrong measuring stick. We have adopted the measuring stick of the world, and it is totally false. When we apply it, we find ourselves able to measure up to some degree because the measuring stick of the world is to measure ourselves by one another. We compare ourselves with someone else. Each of us has someone mentally tucked away in the back of our mind, whom we drag out whenever we need him and whom we consider to be less mature, less developed, less of a real human being than we are. What a comfort they are to us! It may be our mother-in-law, our boss, or someone else, and we say, “Well, at least I’m not like so-and-so,” and thus reassure ourselves. But we are using the wrong measuring stick.

A little boy came to his mother one day and said, “Mother, guess what! I’m 8 feet 4 inches tall!” His mother, in great surprise inquired into it and found he was using a 6-inch ruler; he was actually 4 feet 2 inches. Now that is the problem before us. We measure ourselves by one another and the apostle says in Second Corinthians that those who compare themselves with themselves or with someone else, “are not wise” (2  Corinthians 10:12 KJV), they are deceiving themselves. Now, twice in this great passage, Paul sets before us the only realistic measuring stick there is in the universe. Twice he reveals what will be the final standard by which we will ultimately be measured as to the progress we have made in life. It is the measuring stick of Christ, “unto the measure of the stature of the fulness of Christ;” and in Verse 15, “we are to grow up in every way into him who is the head, into Christ.” There is the measuring stick. It is not Christ the miracle worker, not Christ the incomparable teacher, but Jesus Christ the man, the Son of God and Son of Man. He is whom God measures us by, and the one whom we are to measure ourselves by.

This is tremendous, if you think about it, because it means we must understand something of the humanity of Jesus our Lord. We must realize what a thorough-going man he was. And that means exposure to the Gospels. We must live through those stories of our Lord again until we see him manifesting all the great qualities of manhood; we must see the tenderness and toughness of Christ, the humor and humility, the discipline and delightfulness that made him such a winsome companion, and yet see how he could be stern and unbending and inflexibly set upon a goal. We need to see both the serenity and authority of Jesus the man. The more you gaze at this man, Christ Jesus, the more you will find coming into focus a clear picture of what manhood is intended to be, and what you can be, under God. He is the measurement of our maturity.

If you take that measurement and measure yourself by it, it is pretty discouraging, is it not? Yet the only realistic word we have to measure ourselves by is to ask ourselves, “How much am I like Jesus Christ?” It must not be only a feeble attempt to imitate him. Imitations are worthless; they can never be anything but shabby, cheap imitations. This is not what Paul is talking about. He is talking about becoming like Christ by obeying him, appropriating him. Not by hearing, but by doing. That is always the emphasis of Scripture.

I have been impressed anew in reading through the Gospels at the way Jesus continually comes back to this. He says, “not he who hears my words, but he who does them, he it is that is acceptable to my Father,” (John 5:45-47). It is not those who say they have helped the weak and ministered to the sick, etc., but those who have done it. James writes with great bluntness and says, “faith without works is dead,” (James 2:20, 2:26 KJV). He stresses putting faith into action and this is what Paul stresses in this phrase, “the knowledge of the Son of God.”

You cannot know Jesus Christ until you follow him. You will never know him without that. The disciples had an acquaintanceship with Jesus Christ before they became his disciples, that is obvious from the Gospels, but they never knew him until they left everything and followed him. Now, how does this measurement of maturity strike you? Does it discourage you? Are you saying to yourself, “If that is the standard, I’m giving up. I’ll never be like him. If you expect me to measure my maturity by the maturity and manhood of Jesus Christ, then it is a hopeless cause.” Well, then, I think you need to note something else in this great section the apostle brings before us. Notice the process by which maturity comes. This is very important. Twice again, in this great passage, Paul sets it before us. It is a process, he says, of growth. There it is in Verse 15:

Rather, speaking the truth in love, we are to grow up in every way … (Ephesians 4:15 RSV)

Then again, in the latter part of Verse 16,

…when each part is working properly, makes bodily growth… (Ephesians 4:16b RSV)

Growth is God’s method. That immediately tells us two very encouraging things about this matter of becoming mature, not merely mature as a religious person, but mature as a human being: First, it is something that does not take place suddenly. It is not something that happens overnight. It is a process; it is a matter that requires time. I suggest that is extremely important. I know many Christians who are greatly disturbed when, having become Christians, they do not find themselves suddenly, remarkably, completely transformed into angelic creatures. They are greatly disturbed when they find the old life still very much present, and some of the old attitudes are still gripping and controlling their lives. They do not know what to make of this. They wonder if they are even Christian at all. Of course, they are Christian, if they have exercised faith in Jesus Christ and are resting upon him, but there is a process of growth which must follow and it takes time for this to take place. That is why the Scriptures warn against putting someone into a position of authority who is a novice. He simply has not been a Christian long enough to have gone through enough experiences to have matured him to the place of carrying responsibility. It takes some time, inescapably.

Remember how the writer of Hebrews points that out, in reverse. He says to these Hebrews when for the time you ought to have been teachers, you need someone to teach you again… (Hebrews 5:12). That is, they had been Christians long enough to be teachers, but something else had arrested their development. Yet he makes clear that there is need for time. Often this is the way the Christian life works. We come into it as newborn Christians, and for a long time we resist the great principles which make for Christian development. It takes quite a while for us to really learn that God intends to do something quite different with us than we thought he would when we grew up as natural men and women. We resist these changes. We do not like his dealings with us at times. Finally he brings us to the place where we give in and we accept and understand the principles, but then we learn it takes time to practice these principles even once we accept them and grasp them. Someone has pointed out that it is like trying to learn how to swim by taking a correspondence course in swimming. You cannot learn it that way. You must get into the water. You have got to grow spiritually that way.

Then, as we go along, we discover that growth seems to be so slow, so discouraging. We think we have mastered something, we have at last overcome our hot tempers or our passionate natures, our lusts are subdued and we have learned how to be easygoing, friendly, outgoing people or to give up our bitterness, our grudges, our jealousies, and other ugly things, and then, suddenly, something will happen, we will be put with the wrong person and out it all comes again. Then we are so discouraged. We go to the Lord, and say, “Lord, what’s the matter? Why don’t you hurry up this process? I’m so tired of being immature.” Have you ever felt that way? I have, many times. But God has his own time and sometimes it takes almost a lifetime to grow up fully. I do not mean that you cannot come into relative maturity within a few years of conversion, but many of us are going to be at this process a long time before we grow up fully into Christ. God expects it to take some time. After all, as someone has pointed out, it takes God years to grow an oak tree, but he can grow a squash in three months. God is not interested in growing Christian squashes.

Nevertheless, I love to see evidence of eagerness for growth. I remember asking a boy once how old he was. Quick as a flash he said, “I’m twelve, going on thirteen, soon be fourteen.” I like that eagerness to grow up. But it is encouraging to us to realize this is a process of time and we do not need to be discouraged if we do not find we are completely like Christ yet. What we need to ask is, are we on the way, is there progress, are we moving in this direction?

Now the second thing this need for growth reveals to us is that progress is discernible by stages. Did you ever watch a child grow up? All of you who are parents know that growth follows a physical pattern, in discernible stages. My wife and I had lunch recently with Dr. Harold Englund, of the First Presbyterian Church of Berkeley. He was telling us about his fourteen year old boy and the amazement that he and his wife experience as they watch this boy shooting up into manhood. He has grown a foot in the last year! Dr. Englund illustrated that by saying that for fourteen years he had been able to wear a certain size of shoe without any rivalry, but this last year his son suddenly developed the same size of foot, and his father found him borrowing his shoes. But then he heaved a sigh of relief and said the last time he had bought a pair of shoes he found the boy had grown beyond him, and he was safe again.

Well, that is the way growth occurs. It is by stages, and you will find that the Scriptures reflect this as to the spiritual life. John speaks of children, young men, fathers, and there are other such comparisons in other parts of Scripture. There is a definite progression evident in the Christian life and there are definite characteristics of each stage along this line. We are to grow up stage by stage, and we can measure our growth by looking in two different directions: We can look back to the infantileness of childhood and see whether we are making progress away from immature attitudes and outlooks, or We can look at our present situation and see if the factors which made for growth are now present. Growth does not come by trying. You cannot, as Jesus pointed out, “by taking thought” (Matthew 6:27, Luke 12:25), “add a cubit to your stature.” You cannot say, “Now I am going to try to grow.” Children would love to do this if they could, but they cannot. Well, then, how do you grow?

You make sure that the factors that make for growth are present. That is the way you can measure your spiritual maturity, in those two different ways. That is exactly what the apostle does here. He says first, in Verse 14,

…that we may no longer be children, tossed to and fro and carried about with every wind of doctrine, by the cunning of men, by their craftiness in deceitful wiles. (Ephesians 4:14 RSV)

Ask yourself, “Am I moving away from childish attitudes?” It is important to point out that the Scripture exhorts us to be childlike, but never to be childish. Those are two different things: Childlikeness is that refreshing simplicity of faith which believes and acts without questioning; but Childishness is quite a different thing, and it is this which the apostle is talking about here. There are two general characteristics of children: The first is instability. Children are notoriously fickle, their attention span is very short. You cannot interest them in one thing very long before they are after something else immediately.

I made the great mistake the other day of trying to get my four-year-old to make one choice among 31 flavors of ice cream. She could not read the names, but I held her up so she could see the cartons — and ten minutes later we settled for plain vanilla! You see this instability in young Christians, and in Christians who are old in time, but still are immature. There is a flightiness, an inconstancy, an inconsistency:

You can see it in doctrine, as the apostle suggests here, “tossed to and fro and carried about with every wind of doctrine.” Did you know there are fads in the religious life, and they come and go like fashions in clothes? Immature Christians are always riding the crest of a new fad, forever picking up the newest thing that has hit, and usually it is presented in some kind of book. I find Christians are continually discussing some new, exciting book that seems to have all the answers to every spiritual problem. I have come to recognize through the years that is a mark of immaturity. They do not talk about the Bible that way, yet this is the book that really has the answer, the most exciting book of all. But it is always some writer whom they think has grasped the basic and central truth. You can see this vacillation in various ways in this matter of doctrine. There are hobbies which people identify themselves with. Prophecy can become a hobby, and then the spiritual life becomes a fad, then some other aspect of Christian life is taken up. People make a great deal of these, shifting from one thing to another, constantly changing. That is a mark of childishness, immaturity.

You see it in actions as well. I have learned that the immature Christian manifests himself by unfaithfulness, by undependability. How many times have we asked someone to take on a task in the church and they assume it with some degree of eagerness, of vitality. But it is not very long before their interest wanes, they lose their head of steam, and become discouraged. Before you know it they either do not show up at all, or they call you up and say, “I’m sorry, could you get someone else to do this.” That is always a mark of immaturity, of childishness. Have you ever noticed that part of the fruit of the Spirit is not only love, joy, peace, longsuffering, and gentleness, but also faithfulness? Faithfulness, dependability, responsibility; that is a mark of maturity.

You can see this childishness in immature Christians by their attendance at meetings. Most new Christians begin their Christian life with an eagerness to be at meetings. They love to hear the Word of God, they just cannot seem to get enough of truth. But watch them awhile. First, they stop coming to the midweek service, then the Sunday evening service, and after awhile they are sporadic at the morning service, attending, perhaps, only every other time. That is always a sign of immaturity, a sign that such have not yet learned to walk in full dependence on the Holy Spirit in Christian maturity.

There are some, of course, who mistake rigidity for stability. They narrow their Christian life down to a narrow routine and then are faithful at that, and so they say this is a sign of maturity, of stability. No, they are not stable at all; they are just stuck! The mature Christian life is a life lived in the whole range of human experiences, but in all that entire range it is a life of responsible dependability. That is a true mark of maturity.

There is also a second mark of childishness, and that is to be undiscerning. Did you ever notice how children are often unaware of danger? They may play in dangerous situations and be quite unaware that there is anything threatening them. New Christians, and older but immature Christians are like this. It is always manifest in their confident attitude, in the degree of almost arrogant certainty that they are not going to fall, no one need worry about them. You see this in Peter before the cross. “Lord, these others may deny you, I wouldn’t put it past them. I know these fellows, they’re that kind. But Lord, there is one fellow you can count on and that’s Peter. I’ll see you through, Lord, I’ll stay with you to the end.” But the Lord said, “Thank you Peter, but before the cock crows twice tomorrow morning you will have denied me three times,” Mark 14:29-30). That is how much his zealous, earnest immaturity was worth.

It is so visible in immature Christians. There is an uncritical acceptance of whatever comes. They listen to anybody, and there is no fear that they will be trapped into anything. But those who have learned to walk with the Lord in maturity become like the Apostle Paul, they proceed in weakness and trembling. They realize that the enemy is subtle and can easily divert them, can easily trap them. They know they can easily fall into error if they are not walking constantly in careful expectancy that God will be with them, to keep them in the midst of perils.

Now, answer the question, “How about you?” How mature are you? Some of you have been Christians for years. Have you gotten away from childish tantrums, attitudes of inconsistency, undependability, and undiscerning naivete that leads you frequently into error so you find yourself again and again on the wrong side of things and did not realize how you got there? If you have, then you are maturing in Christ.

But there is a second thing, another factor that makes for growth, here in Verse 15. We measure our growth negatively by marking the distance we have moved from childishness, but there is a positive measurement also. It is found in the phrase, “speaking the truth in love.” This is all one word in Greek, and a very interesting word. It could be translated “truthing in love,” i.e. living the truth in love. I find this to be very revealing.

It is exceedingly helpful to check yourself by asking this question: “How much do I really want to see myself the way I am? How much do I want to know the truth about myself?” I find there are many who do not want to know the truth about themselves at all. We all at times do not want to hear anyone tell us what is wrong and we resist every effort to unfold it to us. We do not even want to admit it to ourselves. We would rather live in a dream world, to view the world with rose-colored glasses, than to listen to blunt and brutal truth about ourselves.

There is a phenomenon which is often present among missionaries who first go out to foreign fields, called “culture shock.” Anyone who has lived at any length in a foreign country with a greatly different culture knows what this is. It happens when people find themselves plunged into a totally new situation where all the familiar cues that make them feel at ease with other people are absent. It can be a most shattering thing, a most disconcerting experience. You find yourself unable to communicate with others and thus to show them how intelligent, how educated you are. Especially is this true when there is a different language involved and even after months of study the most you can expect to do is to carry on a fairly intelligent conversation about the price of a sack of potatoes. You find yourself unable to display those qualities and virtues which won respect for you among others and you are reduced to regarding yourself almost as an idiot. This finds its manifestation in various ways, but essentially by way of rejection. Those who suffer from culture shock:

Reject the country they are in; they cannot stand anything about it, everything is wrong — they criticize and carp and find fault with everything that happens. Or sometimes this reverses itself and they reject the mission board that sends them out. They blame them and their fellow missionaries, saying that everything that has gone wrong is because they have not been told this or they were not trained to do that. Sometimes it takes other directions and turns inward upon themselves and they blame themselves for everything. They feel they are a total failure and a misfit and do not belong out there. This can also be very shattering. But I am convinced, the longer I live as a Christian, that something very much like this takes place with every Christian. After all, Christianity is a totally different way of living. It is lived on a completely different level. The more we grasp that fact, the more we will discover that all the familiar props to our ego are taken away from us, and we are more or less suddenly confronted with the shock of self-discovery. We learn that much of our acceptance by others was dependent upon impressions we could make that did not find any reality in us. That can be a terribly disconcerting thing, a staggering, shattering thing. All these ego-salving techniques that the world employs, which we found perfectly acceptable before we became Christians, are unacceptable as Christians. The philosophy which approaches life on a tit-for-tat basis, “you scratch my back, I’ll scratch yours, etc.” is totally unacceptable in Christian life, and no longer to be approved. We must love our enemies and do good to those who despitefully use us, and pray for those who persecute us. The effect that we made upon others by the beauty of our form or figure or the dazzling character of our personality we find to be totally unimpressive to the Holy Spirit. He is not impressed by it in the least degree. This produces the shock of self-discovery, which so many immature Christians find to be a frightening thing.

But if it is truly grasped it is not frightening at all. It is the most hopeful thing that ever happened to you in your life. The moment you began to take a good, square, honest look at yourself and to see yourself as you are, with all the facade stripped away, may be the most painful, but it is also the most hopeful moment in life. Because, from then on you can live in truth, open, unaffected, unashamed, protecting nothing, with no need for posture or for pretense any longer. You can be yourself, “truthing in love,” the greatest experience there is. That is the mark and measurement of maturity. There is one final thing here and I will quickly mention that. In Verse 16, Paul says,

…from whom the whole body, joined and knit together by every joint with which it is supplied, when each part is working properly, makes bodily growth and builds itself up in love. (Ephesians 4:16 RSV)

The apostle uses a word here which is used only once besides in the whole New Testament (Ephesians 2:21). It is this word that is translated “joined and knit together.” He is speaking about the body now, and he says that one of the factors that makes for growth is the acceptance of the ministry of other Christians to you, the fact that the parts of the body are designed to minister to each other, each part in it joined and knit together. The word comes from three words brought together. The apostle actually coins a word here to say what he wants to say. He takes a word which means “a joint,” two things put together; and then he uses the word “with”; and with these he links the word “to choose,” i.e., it’s God’s choice that has put you in the body of Christ, in the very place God wants you to be, among the Christians he wants you to be with, because you need them and they need you. In other words, there is to be a mutual ministry of acceptance, one with another.

Now that is very important. Do you know what that means? That means that you are where you are because that is where God wants you. He put you with the Christians in this place because they are the kind you need. That may be hard to swallow — some of them are pretty prickly, rather thorny, hard to live with — but they are what you need and you are what they need. It is as each part of the body accepts this and ministers one to the other, each part doing what it was designed to do, not all trying to be alike but each one content to be different and yet to acknowledge that others, too, have the right to be different, that there comes growth in maturity unto the full manhood of Jesus Christ. Then do not reject God’s instruments.

To do so points up the fallacy, so common among American Christians, of moving from one church to another if you do not like the people where you are. That is totally inconsistent with the New Testament pattern. God put you where you are; you are to stay there and learn to live and walk and work there, and God will use that to make for growth in your life that you might be complete in Jesus Christ. That is what he wants. This is the only chance we have of being whole persons, to walk in honesty and acceptance in love.

Note that both of these are linked with that phrase, “in love.” As we walk this way, remember that day by day, hour by hour, moment by moment, the Spirit of God is effecting a miracle and you and I are becoming like the manhood of Jesus Christ, formed in all the glory of that well-adjusted, completely oriented, stable, solid, wholehearted manhood, the maturity and stature of the fullness of Jesus Christ.


Father, thank you for this look at ourselves and our need of the ministry of the Holy Spirit, not only in our lives but in the lives of others about us, of their ministry to us as well as our ministry to them. Make us to accept this fully, and to walk in it, and grow in it until we fulfill this great desire of your heart and stand in maturity before you. In Jesus’ name, Amen.


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